Candida Moss
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candidamoss.bsky.social
Candida Moss
@candidamoss.bsky.social

Professor. Writer. Columnist. Erratic historian. Typo Queen.

Candida R. Moss is a British public intellectual, journalist, New Testament scholar and historian of Christianity, and as of 2017, the Edward Cadbury Professor of Theology in the Department of Theology and Religion at the University of Birmingham. A graduate of Oxford and Yale universities, Moss specialises in the study of the New Testament, with a focus on the subject of martyrdom in early Christianity, as well as other topics from the New Testament and early church history. She is the winner of a number of awards for her research and writing and is a member of the American Academy of Arts and Sciences. .. more

History 46%
Philosophy 20%
Pinned
Excited to announce that after a lot of editorial work our volume "Writing, Enslavement, and Power in the Roman Mediterranean, 100 BCE - 300 CE" is out now. @jeremiahcoogan.bsky.social @illdottore.bsky.social

academic.oup.com/book/60683

Amazing title!
My article “Does an Arrow a Day Keep Satan Away? Late Antique Magical Subtexts in Babylonian Rabbinic Narratives” is now OA in HTR!

It argues that a Talmudic story about a rabbi’s encounter with Satan adjudicates between competing incantations in late antique Iraq

www.cambridge.org/core/journal...
My latest from @hyperallergic.com is on Trump’s proposed triumphal arch—& why looking at the structure’s history symbolizing imperialism & subjugation + its reception (Napoleon, Hitler) is important. NB: the ecclesiastical architectural firm pitching this structure. hyperallergic.com/1050375/the-...
The Arch of Trump’s Triumph and Downfall
Triumphal arches have been used for imperialistic ends since Roman antiquity, and the president’s latest proposal is no exception.
hyperallergic.com
Our new volume 📖 , Writing Enslavement, is out now—physical and digital. the editors, @jeremiahcoogan.bsky.social, @candidamoss.bsky.social, and @illdottore.bsky.social, put an amazing amount of work into a volume that is both slavery studies and book history. global.oup.com/academic/pro...
My course "Learning Coptic through the Gospel of Thomas" offers students affordable Coptic instruction from an expert.

Asynchronous or Synchronous (Mondays 9am Atlanta, GA time) + Lifetime access to course videos and instruction materials authored by me

www.religiondepartment.com/learning-cop...
Learning Coptic Through the Gospel of Thomas (Level 1)
www.religiondepartment.com

The most bananas thing about this is the fact that for thousands of years since the Enoch and the Book of the Watchers technological innovation has been associated with malevolent and sometimes demonic forces. Thiel surely has this backwards. Angels are on the side of the regulators.

Reposted by Candida R. Moss

Starting next Thursday at 5:30pm BST (9:30am PST), the Badè Museum will kick off it's new Lecture Series. Co-sponsored by the Archaeological Research Facility @ucberkeleyofficial.bsky.social, the Series will explore Disability in the Ancient Middle East and Mediterranean. (1/4)

Reposted by Candida R. Moss

On today’s new #PeoplingBlog, @lylaahlb.bsky.social takes us through her research on elephants and how they, and their accompanying peoples, served as vehicles for cultural exchange and transmission of knowledge as they traversed land and sea in antiquity:
peoplingthepast.com/2025/09/12/b... /1

My latest column for National Geographic is on Joseph Smith. It features the amazing new biography by @georgemasonu.bsky.social prof. John Turner and quotes from @benjaminepark.bsky.social's American Zion.
www.nationalgeographic.com/history/arti...
How Joseph Smith changed American Christianity forever
The founder of the Mormon Church rocked 19th-century America with his spiritual visions, his belief in polygamy—and even a presidential run.
www.nationalgeographic.com
Pro-tip for faculty who are more trusting than me: any time anyone tells me to do something verbally, I always send an email to them right after saying "For my memory, just to recap our conversation a few minutes ago, you asked me to do X. Please let me know if I misunderstood." Paper👏trail👏ALWAYS!👏
This shit is happening in Florida, too, only more quietly. Deans are regularly strangling readings, grants, entire courses. They do it all verbally. No paper trail, no policies cited, just vague threats about the need to "follow the laws." Colleagues in China report less surveillance over teaching
Texas A&M’s President just removed a dean and department head from their positions after they supported a professor whose lesson on gender was challenged by a student. www.kbtx.com/2025/09/09/a...

Reposted by Andrew Jacobs

The formal announcement (with correct room location) for my talk at Yale on September 19. classics.yale.edu/event/classi...
Classics Colloquium: “Hidden Hands and Invisible Disabilities: Enslavement and Literary Culture in the Roman Mediterranean” (Candida Moss) | Yale Department of Classics
classics.yale.edu

Reposted by Candida R. Moss

I’m delighted that my chapter, ‘The Bone Dolls from Dura-Europos: Embodying Childhood Experience’, has been published by Brepols in ‘Dura-Europos:Past,Present,Future’,available open access, www.brepolsonline.net/doi/book/10..... Special thanks to Lisa Brody,Anne Hunnell Chen, @jenbaird.bsky.social
Dura-Europos: Past, Present, Future | Studies in Classical Archaeology
Abstract:This volume brings together an international and interdisciplinary host of scholars to reflect on the complicated legacies of exploration at the archaeological site of Dura-Europos, situated on the western bank of the Euphrates River near modern Salihiyeh (Syria). A chance discovery after World War I kicked off a series of excavations that would span the next century and whose finds are today housed in collections worldwide, including the Yale University Art Gallery, the Louvre, and the National Museum in Damascus. Dura-Europos exemplifies a multiethnic frontier town at the crossroads of major trade routes. Its textual remains and remarkably-preserved Christian, Jewish, and polytheist religious sanctuaries provide key resources for the study of antiquity and attest to the cross-cultural interconnectivity that was demonstrably central to the ancient world but which has been too often obscured by Eurocentric historiographic traditions and siloed disciplinary divisions.Foreign-run, large-scale archaeological campaigns of the early twentieth century, like those at Dura-Europos, have created narratives of power and privilege that often exclude local communities. The significance of these imbalances is entangled with the destruction the site has experienced since the 2011 outbreak of conflict in Syria. As a step toward making knowledge descendant of early excavations more accessible, this volume includes Arabic summaries of each paper, following up on the simultaneous Arabic interpretation provided at the 2022 hybrid conference whose proceedings form the core of this publication. The papers address topics connected to essential themes in relation to Dura-Europos: long-distance trade relations and cross-border interactions in antiquity, including the exchange of technologies, people, and materials; Christianity, Judaism, and other religious practices, and their relations to one another; contemporary trafficking of looted artifacts; cultural heritage and the Islamic State; and the evolving role of museum collections, technologies, and archival materials for research.
www.brepolsonline.net

Reposted by Andrew Jacobs

Reposted by Candida R. Moss

He is specifically talking about slavery as it was practiced in the Roman Empire

Oh Meira I am so sorry. So many hugs.

Hermas*, obviously

And watch out for (more) trailblazing work by @jeremiahcoogan.bsky.social. I am hopeful that books by @illdottore.bsky.social Chris Londa, Michael Freeman, and Cat Lambert aren’t too far away.

I haven’t read the book but I am familiar with Isaac’s important work on bodily difference and disability. It’s amazing that there’s going to be a Cambridge Element on this new area. That’s a sign that interest in human labor and enslavement in book production is here to stay.

Reposted by Andrew Jacobs

Second @isaactsoon.bsky.social announces the forthcoming publication of his Cambridge Element Literate Workers and the Production of Early Christian Literature. Given the Cambridge Elements swift publication schedule this shouldn’t be far away.
My next book “Literate Workers and the Production of Early Christian Literature” (Cambridge Elements) coming to you soon!

This book is a groundbreaking piece on Hermes but it also features important chapters on ancient writing and the definitive explanation of divine possession in early Christian literature. If I was more organized I would have been honored to endorse it.

Reposted by Andrew Jacobs

Lots of exciting new books for those who work on ancient slavery and writing arriving in the next few months! First up @chancebonar.bsky.social’s God, Slavery, and Early Christianity from @universitypress.cambridge.org
My next book “Literate Workers and the Production of Early Christian Literature” (Cambridge Elements) coming to you soon!

Sadly not this announcement is only useful for those at Yale.

On Friday 9/19 at 12pm I’ll be speaking to the Yale Classics department about ancient writing practices, disability, and enslavement. Hope to see you there!

To take an example Joe would be familiar with from his work on books, Pliny imagines that his enslaved reader enjoys reading as Pliny would just as much as Pliny enjoys hearing it. (Ep.8.1 Sarah Blake has a great analysis of this)

I may have linked to the wrong article but Roman fantasies that enslaved people might be happy with their lot is all over the place.

I don’t think this is true the “happy slave” trope comes from Plautus as Kelly Dugan has shown crossworks.holycross.edu/cgi/viewcont...
crossworks.holycross.edu