Thomas Arnold
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thomasarnold.bsky.social
Thomas Arnold
@thomasarnold.bsky.social

HRI, AI, religious studies, pragmatism, ethics | Researching and teaching ethics at Tufts Institute for AI/Human-Robot Interaction Laboratory | He/him | Student poster, please be patient

Philosophy 23%
History 22%

Rhymes with freon

November in Boston is here, changing my username to a clever seasonal affective disorder nickname (just my username).

"affected, they said, by influenza" might exceed "picnic, lightning" in parenthetical brilliance, especially read in 2025.

The late Peirce's comments on "logical machines" suggest he saw the whole problem of reasoning without sensory encounter with the world (which was, yeah it can do a lot but it's not logic in the full pragmatic sense) before both GOFAI and FAUXFAI.

I Saw Satan's Gradient Descent

Reposted by Thomas Arnold

I wrote this a week ago, and *of course* I think of the perfect title now:

“(Anti)Christ, what an asshole”

www.theguardian.com/technology/n...
Peter Thiel’s off-the-record antichrist lectures reveal more about him than Armageddon
Silicon Valley titan desperately tries to detach self from power in amateurish talks attempting to ape his favorite philosopher
www.theguardian.com

Very disappointed to learn xenobots are named after a frog genus and not the host-guest relationship. Step it up, computational biologists.

Awesome, I need to watch.

It is hard not to think about posthumous baptism, taking over the dead's identity to bolster one's tradition (in the name of saving them)-- reanimating them in media for a different kind of canon-formation attains another level of perversity.
I don't know how many times to point out that is absolutely ghoulish and non-consensual and disgusting behavior.
To exploit the image of a dead woman who was also exploited in real life so you can live out your momentary fantasies of "what is possible" with AI is bad science journalism, also.
Sick.
I don't know how many times to point out that is absolutely ghoulish and non-consensual and disgusting behavior.
To exploit the image of a dead woman who was also exploited in real life so you can live out your momentary fantasies of "what is possible" with AI is bad science journalism, also.
Sick.

Adrienne Mayor's "Gods and Robots" discusses this myth and many other ancient robot legends across Europe, Asia, and North Africa. Now I can't wait to read this book as follow up.
When I was researching my book Ghosts, Monsters, and Demons of India, I learned of a 1000-year-old myth about Roman tech being used to build killer robots to guard the Buddha's remains in Pataliputra, and a Hungarian folklorist read my book & got excited about it, & she managed to dig up a🧵(1/3)

Reposted by Thomas Arnold

When I was researching my book Ghosts, Monsters, and Demons of India, I learned of a 1000-year-old myth about Roman tech being used to build killer robots to guard the Buddha's remains in Pataliputra, and a Hungarian folklorist read my book & got excited about it, & she managed to dig up a🧵(1/3)

This is Boston coffee nerd excellence

Liaising between religious studies and computer science has only become more fraught as tech claims religious connossieurship with the unblinking assuredness of Zuckerberg with Sweet Baby Ray's, making me all the more grateful for pieces like this.
Taking a brief break from sporadically posting photos of my pitbull to shout this into the void:

I’ve spent the last seven months thinking about the Antichrist, and now those thoughts are published over at @wired.com.

www.wired.com/story/the-re...
The Real Stakes, and Real Story, of Peter Thiel’s Antichrist Obsession
Thirty years ago, a peace-loving Austrian theologian spoke to Peter Thiel about the apocalyptic theories of Nazi jurist Carl Schmitt. They’ve been a road map for the billionaire ever since.
www.wired.com

Faculties kept inside during recess

Build It Or Not, You Are Still Going To Die: Ernest Becker's Chaplaincy To AI Ethics

And Eco echoes

Reverse Turing car

The cost of Omelas is but one small prediction machine.

Yeah I like yours better

Reposted by Thomas Arnold

The issue is that we don’t know what “personhood” or “consciousness” is or means, so when a machine is able to talk and think in ways that seem very human, it starts raising uncomfortable questions about ourselves.

“This robot lacks the innate quality of being human!”

“What is that?”

“Uh, well”
Goddamit, you can be impressed by this tech and not ascribe conciousness to it!

This is just a machine, we know that is just a machine, and people who don't know are so awestruck by its complexity they need to give it personhood in order to cope.