feelings, manuscripts, medievalism, queer studies, & haunting • he/him
opinions expressed are my own
Produced by my graduate students for this weeks seminar: “When is a text not a codex?”
Produced by my graduate students for this weeks seminar: “When is a text not a codex?”
For me, it remains one of the most compelling examples of how eschatological thinking was also deeply individual.
For me, it remains one of the most compelling examples of how eschatological thinking was also deeply individual.