We live in the same time yet do not share the conditions of its intelligibility: belonging equips us with a ready-made epistemic coordinate system within which facts are gauged against a pre-given template. Lived testimony offers an occurrence without warrant,

Frege maintains that the normative authority of the laws of logic is not hostage to anything extrinsic. A logical rule is warranted only by reducing it to a higher-order law within the system, or by establishing that it belongs among the system’s basic laws on which proofs themselves are erected.

For Althusser, ideology is neither false consciousness nor a matter of elective belief; it is the structural condition of social existence itself. It is the interpellative mechanism that produces subjects within webs of meaning, making relations sustainable and intelligible.

Hegelian idealism ruled late-Victorian Britain; by 1898 Moore and Russell broke with it, and with Frege’s logic cleared the ground for Analytic Philosophy. Ironically, their revolt did not erase Hegel’s presence—it exposed how even his critics moved in his shadow.

Hegel probed the horizons of being until the radiance of vision itself was spent; his intellectual eye left nothing perceptible unabsorbed by his understanding.

In an age when ideologies dominate people’s minds, speaking the truth becomes a revolutionary act.

Can a non-conscious AI genuinely possess mathematical knowledge or understanding, or is mathematical knowledge inherently tied to human cognition?

If a person speaks about the meanings of reason before knowing the nature of reason, his speech on it is like that of one who raves.

-Averroes

The ceaseless deluge of events paralyzes the mind’s capacity to process them, manifesting not as mere successive surges but as densely interlocked strata, thereby imposing the crushing weight of concurrent cognition.

Is it possible for scientific theories to attain any form of “objective truth” in light of the challenges of underdetermination, the theory-ladenness of observation, radical paradigm shifts (à la Thomas Kuhn), and pessimistic meta-induction?

All human civilizations have been on the banks of rivers, except for Greece, which was on the banks of Heraclitus.

Philosophy is not an entity separate from human action, but rather the infrastructure of knowledge that constitutes the condition of possibility for any perceived existence.