Lucy Smith 🇺🇸🗽
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lucysmith86.bsky.social
Lucy Smith 🇺🇸🗽
@lucysmith86.bsky.social
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Reposted by Lucy Smith 🇺🇸🗽
rbreich.bsky.social
Casual reminder that the myth of “pulling yourself up by your bootstraps” is a cruel hoax designed to convince poor people from all walks of life that the injustices they face are a result of their own actions, rather than an oppressive system rigged against them.
December 27, 2025 at 3:00 AM
Reposted by Lucy Smith 🇺🇸🗽
jaketapper.bsky.social
Doing a deep dive on the future of AI this Sunday at 9 AM and noon ET only on CNN-
December 26, 2025 at 1:46 PM
Reposted by Lucy Smith 🇺🇸🗽
jamellebouie.net
more confirmation that lurking clearly behind this idea of the “heritage american” is a straightforward contempt for the actual history and tradition of this country, such that vermeule has to hallucinate a framework to justify his desire to jettison the clear meaning of the 14th amendment
paolosandro.bsky.social Paolo Sandro @paolosandro.bsky.social · 19h
I had missed this latest delirium by Adrian Vermeule on birthright citizenship

'Common law?! NAH, it's the Roman law of adoption that should govern the interpretation of the 14th Amendment of the US Constitution!'

thenewdigest.substack.com/p/immigratio...
What I suggest is different. Although broadly in the spirit of Aquinas’ two-or-three generations test insofar as it emphasizes the duties rather than the rights of immigrants who becomes citizens, it is derived not from theological principles but from a civil-law analogy — an analogy to the Roman law of adoption. After all, inclusion within “our posterity” may ordinarily arise not only through natural descent, but through legal adoption. In brief, I suggest that the legal immigrant should understand himself as an adopted son of a natural and concretely existing family, the American family, and this brings with it particular duties of filial piety and reverence for that particular family and for its thick heritage and traditions. Our laws as made, interpreted and applied should reflect that understanding as well. Because it is an analogy, not an identity, what I propose is not a set of legal rules to be directly mapped from Roman law into the American legal system. Rather it is a suggestion that the Roman law of adoption rested on a set of discernible principles of legal justice and political morality that represent the spirit of the laws bearing on immigration and citizenship in America — a time-honored mode of legal interpretation here, albeit not an originalist mode. Such principles should affect the interpretation of actually existing legal texts, rules, and doctrines; they should be understood as the soul of our law of citizenship. Needless to say, this does not answer or even purport to speak to all questions bearing on immigration. I do not speak here, for example, to the enforcement of the immigration laws against illegal immigrants, or to prospective questions of policy about exactly how much legal immigration, if any, there should be, and from where. All I address is the question what principles of legal justice and political duty apply, under existing law, to the immigrant who is already here legally. To that end I suggest a conceptual model for understanding the role and obligations of that immigrant — what justice classically understood requires of him.
December 27, 2025 at 12:01 AM