All my thoughts lie open to your gaze,
When I walk or lie down you are before me:
Ever the maker and keeper of my days.🎼🎼🎼
Peace Prayer of Saint Francis of Assisi
Lord, make me an instrument of your peace: where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.
Like the one leper who returned to give thanks to God (Lk 17:11-19), today I too fall at the feet of Jesus and give thanks - for my creation, for my family, friends & acquaintances, rich & poor, immigrant & citizen. You make my life what it is! Happy Thanksgiving to all of you!
Like the one leper who returned to give thanks to God (Lk 17:11-19), today I too fall at the feet of Jesus and give thanks - for my creation, for my family, friends & acquaintances, rich & poor, immigrant & citizen. You make my life what it is! Happy Thanksgiving to all of you!
Daniel interprets King Nebuchadnezzar's dream about the future (Dan 2:45b). Jesus predicts the future in apocalyptic lingo (Lk 21:5-11). We need not look for future predictions. We know that someday our life on earth will end. But our eternity is secure with the God of Jesus Christ.
Daniel interprets King Nebuchadnezzar's dream about the future (Dan 2:45b). Jesus predicts the future in apocalyptic lingo (Lk 21:5-11). We need not look for future predictions. We know that someday our life on earth will end. But our eternity is secure with the God of Jesus Christ.
In the last week of the liturgical year, the focus is eschatological. The poor widow, who put two small coins into the treasury (Lk 21:1-4), teaches us that not only at this time, but each day, we must give life everything we've got. It is the best way to live a life of faith.
In the last week of the liturgical year, the focus is eschatological. The poor widow, who put two small coins into the treasury (Lk 21:1-4), teaches us that not only at this time, but each day, we must give life everything we've got. It is the best way to live a life of faith.
The gospel reading is in stark contrast to the grandeur and solemnity of the celebration. It recalls one of the most vulnerable moments of Christ’s life. What is in the Church’s mind as it proposes this scripture?
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The gospel reading is in stark contrast to the grandeur and solemnity of the celebration. It recalls one of the most vulnerable moments of Christ’s life. What is in the Church’s mind as it proposes this scripture?
www.itemissaest.org/resources/su...
The hypothetical case of a woman marrying seven brothers and the resurrection (Lk 20:27-40) brought forward by the Sadducees exposes the doctrinal differences b/w those who believed in the resurrection and those who did not. Jesus said, "God is not of the dead but of the living!"
The hypothetical case of a woman marrying seven brothers and the resurrection (Lk 20:27-40) brought forward by the Sadducees exposes the doctrinal differences b/w those who believed in the resurrection and those who did not. Jesus said, "God is not of the dead but of the living!"
Who God is and what religions make God to be can be two different things. When Jesus entered the temple he saw the kind of religiosity that made him say: "...you have made it a den of thieves" (Lk 9:45-46). The best way to avoid this is to stay true to the God Jesus revealed - Love.
Who God is and what religions make God to be can be two different things. When Jesus entered the temple he saw the kind of religiosity that made him say: "...you have made it a den of thieves" (Lk 9:45-46). The best way to avoid this is to stay true to the God Jesus revealed - Love.
Another interpretation of "Parable of the Gold Coin" ((Lk 19:11-28) is that one who did not invest the money is the real hero because he refused to participate in the unjust system of the king who "harvested what he did not plant." Rather God's gift is for love of God and neighbor.
Another interpretation of "Parable of the Gold Coin" ((Lk 19:11-28) is that one who did not invest the money is the real hero because he refused to participate in the unjust system of the king who "harvested what he did not plant." Rather God's gift is for love of God and neighbor.
Today we read about two towering personalities - Eleazar (2 Mac 6:18-31) and Zacchaeus (Lk 19:1-10). Both, in different contexts, stood up for what was right and did the right thing with great courage. One gave up his life, the other made things right. Today, do the right thing!
Today we read about two towering personalities - Eleazar (2 Mac 6:18-31) and Zacchaeus (Lk 19:1-10). Both, in different contexts, stood up for what was right and did the right thing with great courage. One gave up his life, the other made things right. Today, do the right thing!
The strife of the Maccabees is so relevant today. Just like many people abandoned the Covenant to worship alien gods (1 Mac 1:15), many Catholics/Christians have abandoned Christ to worship alien gods of racism, nation, violence, power. But we must remain faithful amidst the strife.
The strife of the Maccabees is so relevant today. Just like many people abandoned the Covenant to worship alien gods (1 Mac 1:15), many Catholics/Christians have abandoned Christ to worship alien gods of racism, nation, violence, power. But we must remain faithful amidst the strife.
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When change happens, we need not be terrified, deceived, or succumb to false predictions. Rather, it is by our perseverance that we will secure our lives.
www.itemissaest.org/resources/su...
When change happens, we need not be terrified, deceived, or succumb to false predictions. Rather, it is by our perseverance that we will secure our lives.
www.itemissaest.org/resources/su...
The 1st reading (Wis 13:1-9) sounds like Aquinas' 5th argument for the existence of God - the order & beauty of nature points to its Creator. Human's are endowed with the ability to deduce this. But many don't. As Jesus says, "Where the body is, there vultures gather" (Lk 17:37).
The 1st reading (Wis 13:1-9) sounds like Aquinas' 5th argument for the existence of God - the order & beauty of nature points to its Creator. Human's are endowed with the ability to deduce this. But many don't. As Jesus says, "Where the body is, there vultures gather" (Lk 17:37).
Wisdom is:
"an aura of the might of God
a pure effusion of the glory of God
refulgence of eternal light
spotless mirror of the power of God.
Passing into holy souls from age to age,
she produces friends of God and prophets" (Wis 7:25-27).
"Wisdom of God, infuse me with your spirit."
Wisdom is:
"an aura of the might of God
a pure effusion of the glory of God
refulgence of eternal light
spotless mirror of the power of God.
Passing into holy souls from age to age,
she produces friends of God and prophets" (Wis 7:25-27).
"Wisdom of God, infuse me with your spirit."
Sometimes scripture teaches us plain manners. Ten lepers were healed but only one returned to say, "Thank you!" (Lk 17:11-19). When I was a kid I was taught:
"Door to hearts
open with ease.
The two keys are
"Thank you" and "Please.""
Let us be people with good manners.
Sometimes scripture teaches us plain manners. Ten lepers were healed but only one returned to say, "Thank you!" (Lk 17:11-19). When I was a kid I was taught:
"Door to hearts
open with ease.
The two keys are
"Thank you" and "Please.""
Let us be people with good manners.
Different atoms getting "excited" at different altitudes
The bright reds are a sign of a particularly intense event
Different atoms getting "excited" at different altitudes
The bright reds are a sign of a particularly intense event
In the "Parable of the Dishonest Steward" (Lk 16:1-8), the clever steward is commended for being a prudent manager. The moral is that just as the steward was good at his crafty trade, the "children of light" must be good at their life vision - be prudent disciples for Christ. Are we?
In the "Parable of the Dishonest Steward" (Lk 16:1-8), the clever steward is commended for being a prudent manager. The moral is that just as the steward was good at his crafty trade, the "children of light" must be good at their life vision - be prudent disciples for Christ. Are we?
Today the Church celebrates the feast of the Dedication of the Lateran Basilica in Rome. What does a basilica in Rome have anything to do with us? Read on... www.itemissaest.org/resources/su...
Today the Church celebrates the feast of the Dedication of the Lateran Basilica in Rome. What does a basilica in Rome have anything to do with us? Read on... www.itemissaest.org/resources/su...
Here is my homily for the Feast of the Dedication of the of Lateran Basilica in Rome.
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Here is my homily for the Feast of the Dedication of the of Lateran Basilica in Rome.
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Wisdom says, "The souls of the just are in the hand of God" (Wis 3:9). Wisdom is trying reconcile the mortality of humans and the immortality of the God who created them. The Devils envy many have brought death (3:2), but very hands that created humans is the source of eternal life.
Wisdom says, "The souls of the just are in the hand of God" (Wis 3:9). Wisdom is trying reconcile the mortality of humans and the immortality of the God who created them. The Devils envy many have brought death (3:2), but very hands that created humans is the source of eternal life.
The reading from Wisdom (1:1-7) tells us that "she" does not enter souls that plot evil. Rather "she" is with "those who love righteousness and seek God in integrity of heart" (1:1). The Psalm response today can be our prayer - " Guide me, Lord, along the everlasting way."
The reading from Wisdom (1:1-7) tells us that "she" does not enter souls that plot evil. Rather "she" is with "those who love righteousness and seek God in integrity of heart" (1:1). The Psalm response today can be our prayer - " Guide me, Lord, along the everlasting way."