Head of interpretability research at EleutherAI, but posts are my own views, not Eleuther’s.
it's where judaism and christianity got the idea of ethical monotheism, afterlife, and final judgment but without any of their baggage
(no eternal hell, no historically questionable dogmas, etc.)
it's where judaism and christianity got the idea of ethical monotheism, afterlife, and final judgment but without any of their baggage
(no eternal hell, no historically questionable dogmas, etc.)
If we care about the process used to create things then humans can still have jobs and meaningful lives
The idea that ends can be detached from means is the root of many evils
If we care about the process used to create things then humans can still have jobs and meaningful lives
The idea that ends can be detached from means is the root of many evils
estimating the causal effect of either learning or unlearning one datapoint (or set of datapoints) on the neural network's behavior on other datapoints
estimating the causal effect of either learning or unlearning one datapoint (or set of datapoints) on the neural network's behavior on other datapoints
They aren't made of fixed mechanisms.
They have flows of information and intensities of neural activity. They can't be organized into a set of parts with fixed functions.
In the words of Gilles Deleuze, they're bodies without organs (BwO).
They aren't made of fixed mechanisms.
They have flows of information and intensities of neural activity. They can't be organized into a set of parts with fixed functions.
In the words of Gilles Deleuze, they're bodies without organs (BwO).
https://pytorch.org/docs/stable/generated/torch.nn.functional.embedding_bag.html
https://pytorch.org/docs/stable/generated/torch.nn.functional.embedding_bag.html
We crunched the numbers and here's the answer:
We crunched the numbers and here's the answer:
you know you're on a roll when arxiv throttles you
you know you're on a roll when arxiv throttles you
Natural selection alone doesn't explain "train-test" or "sim-to-real" generalization, which clearly happens.
At every level of organization, life can zero-shot adapt to novel situations. https://www.youtube.com/watch?v=jJ9O5H2AlWg
Natural selection alone doesn't explain "train-test" or "sim-to-real" generalization, which clearly happens.
At every level of organization, life can zero-shot adapt to novel situations. https://www.youtube.com/watch?v=jJ9O5H2AlWg
But we should accept the existence of perspective-neutral facts about how perspectives relate to one another, to avoid vicious skeptical paradoxes. https://arxiv.org/abs/2410.13819
But we should accept the existence of perspective-neutral facts about how perspectives relate to one another, to avoid vicious skeptical paradoxes. https://arxiv.org/abs/2410.13819
@drmichaellevin.bsky.social's sense.
Depending on your perspective, you can interpret them as performing many different computations on different types of features. No perspective is uniquely correct. arxiv.org/abs/2212.10675
@drmichaellevin.bsky.social's sense.
Depending on your perspective, you can interpret them as performing many different computations on different types of features. No perspective is uniquely correct. arxiv.org/abs/2212.10675
I think the multiverse definitely can't explain fine-tuning, but it's also unclear we need an explanation at all. And God may be a more "complex" hypothesis than the physical constants themselves.
I think the multiverse definitely can't explain fine-tuning, but it's also unclear we need an explanation at all. And God may be a more "complex" hypothesis than the physical constants themselves.
In this new paper, we answer this question by analyzing the training Jacobian, the matrix of derivatives of the final parameters with respect to the initial parameters.
https://arxiv.org/abs/2412.07003
In this new paper, we answer this question by analyzing the training Jacobian, the matrix of derivatives of the final parameters with respect to the initial parameters.
https://arxiv.org/abs/2412.07003
"...self-locating credences are ‘subjective’ in the sense that they are not rationally constrained by anything at all, except possibly the requirement of probabilistic consistency."
arxiv.org/abs/2409.05259
"...self-locating credences are ‘subjective’ in the sense that they are not rationally constrained by anything at all, except possibly the requirement of probabilistic consistency."
arxiv.org/abs/2409.05259
My username is the obvious one.
My username is the obvious one.