From the Sutta Nitapa:
‘Looking after oneself, one looks after others.
Looking after others, one looks after oneself.’
Refraining from causing division & harm is our protection.
From the Sutta Nitapa:
‘Looking after oneself, one looks after others.
Looking after others, one looks after oneself.’
Refraining from causing division & harm is our protection.
There’s a protective quality to Buddhist teachings on goodwill and non-harming.
Cultivating ill will means volunteering for misery & discontent. Cultivating goodwill & friendliness frees us. It’s often easier to fall into resentment & aversion, but the mind is released when we practise goodwill.
There’s a protective quality to Buddhist teachings on goodwill and non-harming.
Cultivating ill will means volunteering for misery & discontent. Cultivating goodwill & friendliness frees us. It’s often easier to fall into resentment & aversion, but the mind is released when we practise goodwill.
Waking up requires us to make some space, to find somewhere safe and quiet in our lives to explore. We need some stability from which to practise.
Waking up requires us to make some space, to find somewhere safe and quiet in our lives to explore. We need some stability from which to practise.
-Hafiz
-Hafiz
If we can broaden our concept of practice so that it’s not just about finding time to sit once a day, it changes everything. We find that in every moment that we’re fully present to life with our hearts open, there’s nothing missing. We have everything we need.
If we can broaden our concept of practice so that it’s not just about finding time to sit once a day, it changes everything. We find that in every moment that we’re fully present to life with our hearts open, there’s nothing missing. We have everything we need.
Be ground. Be crumbled.
So wildflowers will come up
where you are.
You have been stoney for too many years.
Try something different.
Surrender.
-Rumi
Be ground. Be crumbled.
So wildflowers will come up
where you are.
You have been stoney for too many years.
Try something different.
Surrender.
-Rumi
We can train ourselves, get to know ourselves, explore our inner lives and cultivate peace, all of which will help us. But there's not even an ounce of happiness to be had from trying to create a perfect self.
We can train ourselves, get to know ourselves, explore our inner lives and cultivate peace, all of which will help us. But there's not even an ounce of happiness to be had from trying to create a perfect self.
Much of our mental bandwidth is taken up with craving.
Craving organises our lives. It makes us perpetually restless, a hostage to conditions.
One skilful way of responding to craving is simply to bring it into awareness. We can then start to understand it.
Much of our mental bandwidth is taken up with craving.
Craving organises our lives. It makes us perpetually restless, a hostage to conditions.
One skilful way of responding to craving is simply to bring it into awareness. We can then start to understand it.
Our inner reactions often go on longer than they need to, but they always fade away sooner or later. Like everything, they’re impermanent. They can’t be sustained indefinitely.
Watching them fade is a powerful practice.
Our inner reactions often go on longer than they need to, but they always fade away sooner or later. Like everything, they’re impermanent. They can’t be sustained indefinitely.
Watching them fade is a powerful practice.
According to scriptures, the Buddha’s respect for women set him apart from other spiritual teachers. He taught that everyone has the capacity to awaken.
Buddhist lineages largely lost sight of this and diminished the status of women. This needs to change.
According to scriptures, the Buddha’s respect for women set him apart from other spiritual teachers. He taught that everyone has the capacity to awaken.
Buddhist lineages largely lost sight of this and diminished the status of women. This needs to change.
The Dharma can appear contradictory sometimes. Training ourselves to stay with the opposites helps keep our minds pliable and open. It counteracts our tendency to fit everything we hear into our existing world view.
The Dharma can appear contradictory sometimes. Training ourselves to stay with the opposites helps keep our minds pliable and open. It counteracts our tendency to fit everything we hear into our existing world view.
There are parts of ourselves that we don’t want to acknowledge, even to ourselves. If you ever notice yourself reacting or ruminating, it might be time to shift your attention from the outside world back inside. There’s an opportunity to learn about yourself.
There are parts of ourselves that we don’t want to acknowledge, even to ourselves. If you ever notice yourself reacting or ruminating, it might be time to shift your attention from the outside world back inside. There’s an opportunity to learn about yourself.
The Pali word saddhā is often translated as faith, but a better translation might be trust or confidence.
Saddhā conveys a willingness to engage in and commit to practice. There’s no need for a higher power because saddhā is grounded in direct personal experience.
The Pali word saddhā is often translated as faith, but a better translation might be trust or confidence.
Saddhā conveys a willingness to engage in and commit to practice. There’s no need for a higher power because saddhā is grounded in direct personal experience.
One of the reasons we practise meditation is to train ourselves to handle the ups & downs.
The teachings on the seven factors of awakening, which offer a map of the territory, describe a series of steps that lead us to a place of steadiness and resilience.
One of the reasons we practise meditation is to train ourselves to handle the ups & downs.
The teachings on the seven factors of awakening, which offer a map of the territory, describe a series of steps that lead us to a place of steadiness and resilience.
The unconscious mind has the capacity to process information more efficiently than our conscious mind, but it can be prone to errors & biases. Emotional resistance clouds our intuitive wisdom.
Knowing about how the mind works helps us to see more clearly.
The unconscious mind has the capacity to process information more efficiently than our conscious mind, but it can be prone to errors & biases. Emotional resistance clouds our intuitive wisdom.
Knowing about how the mind works helps us to see more clearly.
When we meditate, we find out how easily we’re distracted. Sometimes we can’t concentrate because we’re simply unwilling to accept what’s happening right now.
By sensing into the body, we’re tuning in to the present moment, accepting it, knowing it’s fine as it is.
When we meditate, we find out how easily we’re distracted. Sometimes we can’t concentrate because we’re simply unwilling to accept what’s happening right now.
By sensing into the body, we’re tuning in to the present moment, accepting it, knowing it’s fine as it is.
As humans we have a natural negativity bias. We’re acutely sensitive to things that upset or trouble us.
Our capacity for gratitude and appreciation counteracts this. Acknowledging the good in our lives supports our sense of wellbeing and makes us less prone to depression.
As humans we have a natural negativity bias. We’re acutely sensitive to things that upset or trouble us.
Our capacity for gratitude and appreciation counteracts this. Acknowledging the good in our lives supports our sense of wellbeing and makes us less prone to depression.
Expecting pleasant feelings to remain stable means fighting against reality. Everything that arises passes; feelings change, often within a few seconds.
And yet still we react and cling as though our lives depend on it.
Expecting pleasant feelings to remain stable means fighting against reality. Everything that arises passes; feelings change, often within a few seconds.
And yet still we react and cling as though our lives depend on it.
We’re not meditating so that we can rise above the world. Sometimes we have to engage with it. Sometimes we have to speak out against what’s unjust, and not from a place of hate and anger, but with openness and compassion.
We’re not meditating so that we can rise above the world. Sometimes we have to engage with it. Sometimes we have to speak out against what’s unjust, and not from a place of hate and anger, but with openness and compassion.
In our culture, saying someone is harmless isn’t necessarily considered a compliment, but it’s a big deal in early Buddhist teachings.
There’s a protective quality to the teachings on goodwill and non-harming. Harming other beings harms us.
In our culture, saying someone is harmless isn’t necessarily considered a compliment, but it’s a big deal in early Buddhist teachings.
There’s a protective quality to the teachings on goodwill and non-harming. Harming other beings harms us.
Your habits aren’t you. When you notice yourself reacting to something, it’s just a pattern, a movement of energy. It’s not who you are, it’s a fleeting reaction. One minute it’s there, the next it’s gone. You don’t have to identify with it.
To see that is to be free.
Your habits aren’t you. When you notice yourself reacting to something, it’s just a pattern, a movement of energy. It’s not who you are, it’s a fleeting reaction. One minute it’s there, the next it’s gone. You don’t have to identify with it.
To see that is to be free.
If taking refuge in the Buddha, Dharma & Sangha doesn’t resonate for you or if it feels like something too religious, you can always take refuge in wisdom, presence and belonging instead.
If taking refuge in the Buddha, Dharma & Sangha doesn’t resonate for you or if it feels like something too religious, you can always take refuge in wisdom, presence and belonging instead.
If you notice yourself lost in repetitive thinking, it’s not a bad thing, in fact it’s an opportunity to learn and grow. Simply recognise, without judgment, what’s happening: ‘This agitation has arisen and, like everything, it’ll pass’.
And gradually, it loses its grip.
If you notice yourself lost in repetitive thinking, it’s not a bad thing, in fact it’s an opportunity to learn and grow. Simply recognise, without judgment, what’s happening: ‘This agitation has arisen and, like everything, it’ll pass’.
And gradually, it loses its grip.
We can’t change the way we are through willpower alone. But we can observe our experience, knowing our essential goodness is there, nurturing it, giving it space to grow.
This takes us closer to our deepest intentions than willpower ever can
We can’t change the way we are through willpower alone. But we can observe our experience, knowing our essential goodness is there, nurturing it, giving it space to grow.
This takes us closer to our deepest intentions than willpower ever can