One of the biggest crises of our time is not economic or political — it is personal. People are slowly losing their identities. In many homes today, five people can live under the same roof, yet share the same priorities, the same hobbies, the same opinions, and even the same dreams. Not because they truly chose them, but because society, trends, and algorithms chose for them.

In contemporary society, it appears that people often fall into three broad categories: those who recognize and understand the problems in society, those who possess solutions, and those who wield power. Unfortunately, these three roles rarely converge, creating a disconnect that hinders progress and justice. Social experts, thinkers, and educated individuals often identify the problems plaguing society. They can analyze trends, expose injustices, and articulate the challenges that communities face.

Human beings have long sought ways to understand, control, and navigate the complexities of the mind. Some thinkers argue that certain societal institutions, emotional constructs, and intellectual habits shape the way we perceive the world. As the quote suggests: “Religion is the art of taming people's thoughts; hope is confusing desire with probability; reading is a substitute for thinking.” This statement challenges us to look critically at three fundamental aspects of human experience: religion, hope, and reading.

Ayat-ul-Kursi (Qur’an 2:255) is often described as the greatest verse of the Qur’an due to its profound depiction of Allah’s power, authority, and protection. Beyond its spiritual impact, the verse also reveals a remarkable structural and conceptual symmetry—one that places divine knowledge at its very center. This symmetry is not merely literary beauty; it carries deep metaphysical meaning. At the heart of the verse lies the statement:

Human suffering often does not come from events themselves, but from identifying with thoughts, emotions, and inner narratives. Modern neuroscience calls the ability to step back from these mental processes metacognition. Classical Sufism speaks of the same inner shift using a spiritual language, calling it fanāʾ—the dissolution of the ego (nafs).Although these traditions differ in purpose and worldview, they converge on a profound truth:

The relationship between science and faith has long been a subject of debate, often portrayed as a conflict between reason and belief. Science is commonly associated with empirical evidence, experimentation, and observable facts, while faith is linked to belief in the unseen, the metaphysical, and the divine. Despite this apparent tension, many thinkers, scientists, and religious scholars argue that science and faith are not only compatible but can meaningfully coexist and even complement one another.

The question of whether the human mind is independent from culture or deeply intertwined with it has occupied thinkers across psychology, philosophy, neuroscience, and religion for centuries. At first glance, the mind appears to be a private, internal entity—shaped by biology and individual experience. However, deeper investigation reveals that culture plays a powerful role in shaping how people think, perceive reality, form values, and make decisions.

In life, we often meet people who appear kind, pleasant, and gentle in their behavior. We call them good people. Yet, there is another category of people—those who are right people, people who remain principled even when goodness becomes difficult. Understanding the difference between these two groups is essential for building meaningful relationships, strong character, and a life rooted in values.

Across civilizations, prophetic miracles are described as extraordinary events granted by God to His chosen messengers. These miracles served as signs of divine authority, tools for guidance, and proofs transcending human ability.In the modern era, science seeks natural explanations for phenomena, while religion frames miracles as acts above natural law. This article explores major prophetic miracles and analyzes how scientific theories intersect—or diverge—from these events.

Introduction: Human perception is the lens through which we interpret the world. Our understanding, thoughts, and beliefs shape the reality we experience. In the spiritual context, perception not only influences our worldly life but also plays a crucial role in the development of faith. The mind acts as a key that unlocks insight, understanding, and ultimately faith. 1. The Power of Perception in Shaping Reality…

Nationalism, as understood in the modern political sense, refers to organizing societies around ethnic identity, territorial borders, linguistic groups, or racial belonging. It prioritizes the nation-state over all other forms of loyalty. Islam, on the other hand, presents itself not merely as a belief system but as a complete Deen—a comprehensive code for spiritual, social, political, ethical, and economic life.