PRANA MAN
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Brahmacharya (Celibacy) is a Cure for a Million Sufferings.
Sometimes, the sudden loss of Prana (vital energy) that accompanies a break causes different sorts of reactions in different people.
December 10, 2025 at 5:38 AM
Sometimes, the sudden loss of Prana (vital energy) that accompanies a break causes different sorts of reactions in different people.
The risk of a break becomes strong when there is a voluntary or involuntary relaxation of efforts.
December 10, 2025 at 5:38 AM
The risk of a break becomes strong when there is a voluntary or involuntary relaxation of efforts.
Honest and consistent efforts at a life of Yoga with devotion to God reduce the chances of breaks.
December 10, 2025 at 5:37 AM
Honest and consistent efforts at a life of Yoga with devotion to God reduce the chances of breaks.
Once a voluntary break occurs, there is no other way out but to face the consequences.
December 10, 2025 at 5:37 AM
Once a voluntary break occurs, there is no other way out but to face the consequences.
Mouth ulcers/boils etc. are some of the ways in which the body expels toxins. When purification of the physical medium starts further to Brahmacharya, such ulcers can manifest.
December 10, 2025 at 5:37 AM
Mouth ulcers/boils etc. are some of the ways in which the body expels toxins. When purification of the physical medium starts further to Brahmacharya, such ulcers can manifest.
Prarabdha Karma when completely exhausted along with Agama (that of future births) through a life of Yoga leads to absolute liberation and release, merging into the Brahman irreversibly.
December 10, 2025 at 5:37 AM
Prarabdha Karma when completely exhausted along with Agama (that of future births) through a life of Yoga leads to absolute liberation and release, merging into the Brahman irreversibly.
The physical body cannot be discarded by the Yogi as long as his Prarabdha remains (even if the Yogi is self-realized).
December 10, 2025 at 5:36 AM
The physical body cannot be discarded by the Yogi as long as his Prarabdha remains (even if the Yogi is self-realized).
The Yogi gets the ability to burn his Âgama karma (karma that has the potential to blossom in future incarnations) in Nirvikalpa Samadhi, but he still has to experience Prarabdha in this very birth and get done with it.
December 10, 2025 at 5:36 AM
The Yogi gets the ability to burn his Âgama karma (karma that has the potential to blossom in future incarnations) in Nirvikalpa Samadhi, but he still has to experience Prarabdha in this very birth and get done with it.
Various changes occur at the physical, mental and karmic levels as one advances in the practice.
December 9, 2025 at 4:57 AM
Various changes occur at the physical, mental and karmic levels as one advances in the practice.
The mind and body which were earlier used to the dissipation of the vital force behave differently when the same is conserved.
December 9, 2025 at 4:57 AM
The mind and body which were earlier used to the dissipation of the vital force behave differently when the same is conserved.
Past Samskara-s (impressions) & Vasana-s (tendencies) of various kinds inundate the Karana Sharira (causal body) of an individual.
December 9, 2025 at 4:57 AM
Past Samskara-s (impressions) & Vasana-s (tendencies) of various kinds inundate the Karana Sharira (causal body) of an individual.
Sometimes, one gets to know of a particular tendency only when it surfaces.
December 9, 2025 at 4:57 AM
Sometimes, one gets to know of a particular tendency only when it surfaces.
Saranagati (surrender to the Almighty) occurs naturally when one strives with the utmost urge for liberation.
December 9, 2025 at 4:56 AM
Saranagati (surrender to the Almighty) occurs naturally when one strives with the utmost urge for liberation.
Some people have genuine surrender to God from a very young age even without the practice of Yoga.
December 9, 2025 at 4:56 AM
Some people have genuine surrender to God from a very young age even without the practice of Yoga.
For all others, the practice of a life of Yoga & Brahmacharya automatically leads to Ishwara Pranidhana (unconditional devotion to the Supreme)
December 9, 2025 at 4:56 AM
For all others, the practice of a life of Yoga & Brahmacharya automatically leads to Ishwara Pranidhana (unconditional devotion to the Supreme)
Great merit and devotion to the Supreme result from the practice of Brahmacharya
December 9, 2025 at 4:56 AM
Great merit and devotion to the Supreme result from the practice of Brahmacharya
One should strive every moment for the realization of Brahman.
December 9, 2025 at 4:56 AM
One should strive every moment for the realization of Brahman.
Every activity, either material or spiritual should be performed with the attitude – I do this act as an offering to the Lord who is working his Leela (divine play) through this body & mind of mine.
December 9, 2025 at 4:55 AM
Every activity, either material or spiritual should be performed with the attitude – I do this act as an offering to the Lord who is working his Leela (divine play) through this body & mind of mine.
The mind, Prana & Veerya are all connected. Control over the mind is achieved by control over Prana and control over these two automatically leads to control over Veerya.
December 8, 2025 at 6:12 AM
The mind, Prana & Veerya are all connected. Control over the mind is achieved by control over Prana and control over these two automatically leads to control over Veerya.
He who lacks control over Prana cannot maintain control over the mind and Veerya & he who lacks control over the mind cannot control Prana or Veerya.
December 8, 2025 at 6:11 AM
He who lacks control over Prana cannot maintain control over the mind and Veerya & he who lacks control over the mind cannot control Prana or Veerya.
Pranayama is very important, for without it, one cannot develop absolute control over the Prana or mind.
December 8, 2025 at 6:11 AM
Pranayama is very important, for without it, one cannot develop absolute control over the Prana or mind.
It is this false assumption of taking the Ego as real, as the real I-ness that is the cause of all suffering. It is the cause of birth and death.
December 8, 2025 at 6:11 AM
It is this false assumption of taking the Ego as real, as the real I-ness that is the cause of all suffering. It is the cause of birth and death.
Man is the Atman (pure soul). The 'Manas' (mind), 'Buddhi' (intellect), 'Chitta' (consciousness) and 'Ahamkara' (I-ness or Ego) are not the real us. These are external to us.
December 8, 2025 at 6:11 AM
Man is the Atman (pure soul). The 'Manas' (mind), 'Buddhi' (intellect), 'Chitta' (consciousness) and 'Ahamkara' (I-ness or Ego) are not the real us. These are external to us.
Just as the rock is external to us and not a part of us, this I-ness which feels respect or disrespect is external to us and not us.
December 8, 2025 at 6:11 AM
Just as the rock is external to us and not a part of us, this I-ness which feels respect or disrespect is external to us and not us.
The wise stay fixed to their state of Atman, internally calm and unaffected at the harshness or softness shown by others on this unreal Ego.
December 8, 2025 at 6:10 AM
The wise stay fixed to their state of Atman, internally calm and unaffected at the harshness or softness shown by others on this unreal Ego.