refugee from Haifa, and her mother was born in Yafa/Jaffa. PIR interviewed her to talk about her work and her own experience of refuge as a descendant of Palestinian refugees from Haifa. Nadeem Karkabi and Sonia Boulos conducted the interview for PIR bit.ly/3RAF4jx /end

Interview with Ruba Salih. On the occasion of publishing a special issue of PIR on the decolonization of the city of Haifa, PIR interviewed Ruba Salih, a professor of anthropology at the Department of Arts, University of Bologna. Ruba herself is the daughter of a Palestinian /6

Haifa, however, a Palestinian cultural scene flourished there during the 2010s and early 2020s, fostering an urban subjectivity that counters the settler-colonial narrative and challenges ongoing practices of erasure bit.ly/3EKVSRV /5

In her article, Himmat Zoubi explores contemporary manifestations of the municipal settler-colonialism of Haifa, where Zionist territorial dominance is advanced under the guise of urban development, erasing the Palestinian history and identity of the city. Despite efforts to de-Palestinize /4

South emphasizes that political agency, not historical study or the drawing of analogies, is needed for freedom and justice
bit.ly/44d8Wd7 /3

In her piece, Yasmeen reflects on the systematic erasure of Palestinian history and the epistemic violence used to deny Palestinians their right to narration. This erasure within a broader history of colonialism and resistance in the region and the Global /2

revealing the logic of mimicry even in the semiotics of violence.
See the full article: scholarlypublishingcollective.org/psup/pir/art...

This article argues that the maximalist imagination emerged from a “remix” of diverse European ideas, fueling paramilitary actions of groups like the Irgun and Lehi. It suggests that borrowing from fascist and anticolonial sources reflects intellectual adaptation, /5

who facilitated connections between Palestine-based radicals and Mussolini’s regime. In the third section, amid rising anti-British sentiment, Jewish insurgents draw parallels with Irish Republicans and Sinn Féin. /4

highlighting their eclectic incorporation of various strategies. At first, the article focuses on “Brit Habiryonim,” tracing its transition from Leninist admiration to Italian fascist support. Next, it explores the role of lesser-known Betar movement activists in Italy, /3

aiming to fill a gap in the contextualization of the Zionist Right’s ideological historical development. Employing an intellectual historian’s approach, it reconstructs the political language and ideological borrowings of second-tier authors and activists, /2