… The ideas of pain are much more powerful than those which enter on the part of pleasure” [2/2]

The Sublime, on the other hand, is to be found in a formless object, so far as in it or by occasion of it boundlessness is represented, and yet its totality is also present to thought.” [2/2]

Hence truth and error, consequently also, illusory appearance as the cause of error, are only to be found in a judgment, that is, in the relation of an object to our understanding.” [2/2]

Just in the same way did Plato, abandoning the world of sense because of the narrow limits it sets to the understanding, venture upon the wings of ideas beyond it, into the void space of pure intellect.” [2/2]