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nocline.bsky.social
Nocline
@nocline.bsky.social
310 followers 510 following 890 posts
Écrivain séculaire et infinicolore.
Pluridisciplinaire acharnée. Arts, Sémiologie, Numismatique, Littérature, Histoire. Doctorante UBM en histoire de l'art antique.
(Idéologie royale hellénistique, iconographie et propagande)
https://nocline.wordpress.com
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nocline.bsky.social
Toi aussi t'as pas été payé ? x)
November 10, 2025 at 7:40 PM
nocline.bsky.social
Faire semblant de passer un coup de téléphone à quelqu'un et sortir un truc bien gaucho, bien anticapitaliste pour observer la réaction est toujours possible 😂
November 8, 2025 at 7:01 PM
nocline.bsky.social
Mon dieu, cette retranscription c'est pour la science 😭
Force!

J'aurais tellement sorti mon meilleur bouquin de Friot ou Lordon juste en face pour le troll 🤭
November 8, 2025 at 6:06 PM
Reposted by Nocline
pedrosanchau.bsky.social
Lien vers la vidéo: youtu.be/cTGI42mxAwo
Qui cherche vraiment à attirer l'attention ? - PsykoCouac#34
YouTube video by PsykoCouac
youtu.be
November 2, 2025 at 3:42 PM
nocline.bsky.social
Musicalement c'est ma came 😇

Ce qui ressort des interviews et des lectures c'est vraiment un espoir d'une contre-culture de la vie pour grandir toujours, apprendre, évoluer et se soutenir toustes pour faire face à un monde de plus en plus mortifère.

Belle découverte !
youtu.be/UKcb_sMdrn4?...
Drawing by Eva “Genie” Hall, 2018. Lyrics from the song “Force of Change” by Strife. "Resistance In a time of mass self-destruction makes the few who walk the STRAIGHT EDGE a growing force of change. Convictions held to my grave !"
November 1, 2025 at 1:08 AM
nocline.bsky.social
Gabriel Kuhn, X: Straight Edge and Radical Sobriety, PM Press, Oakland 2019

Sober Coven, A Sober Queer Community to Heal and Progress
Sober Coven This piece was originally written in Swedish by the Sober Coven collective. Sober Coven has published zines by the same name and is involved in organizing the annual Etown Queer Fest in their hometown of Eskilstuna, Sweden. (See also “ Not for Me” by Elina, page 181.) In 2015, we started the fanzine collective Sober Coven. We felt a need to write about our experiences of being sober for political reasons in a world where alcohol consumption is the norm. We are three friends and did two fanzines together on sobriety: one that we wrote and drew ourselves, and one that contained both our own material and that of others who wanted to share their thoughts and ideas. We all have different experiences of earlier use, and nonuse, of drugs and alcohol. We also all have experiences of code-pendency. We developed our sober ideals within the hardcore community, where we moved in the same straight edge circles. The straight edge movement has given us plenty: the belief in a sober life, in a collective power to change things, and in the ability to overcome passivity. But we also felt that the movement perpetuated “toughness” and masculinity, and that there was no place for us in the “brotherhood.” The principle of solidarity was often enough forgotten. Some years have passed since then. Today, we are less active in the hardcore community. We have taken our sober values to new places. We saw, for example, a great need for drug-free spaces in the LGBTQIA community to which we also belong. It is very important that a belief in drug-free living as a means to liberation and sustainable political activism takes hold in this community—perhaps more so than in any other. Yes, we sometimes need to escape reality: many of us suffer greatly from a world of oppression, in which isolation, internalized homo- and transphobia, and gender dysphoria take the lives of many. Numerous of our queer comrades have experiences of self-medicating with drugs. Also of addiction. Even the spaces we have created for ourselves are not always open to everyone. An age limit at queer events excludes all people under the age of eighteen, and alcohol renders an otherwise pleasant event off limits for people who try to stay sober or who suffer from trauma related to other people’s use of alcohol or other drugs. We need alternatives to destructive patterns. We need a sober queer movement where people can come together to heal. We must not let people disappear, waiting in line for institutional help, or remaining in the closet with a spliff and a bottle as the only means of survival. Outside of straight edge, sobriety often has low status. It is assumed that you will leave it behind in your teenage years. Many people feel insecure about going to events where they can’t get drunk. If they end up at one, they might leave after some time to go drinking, which seems most important. Straight edge creates unity around sobriety. This is something we want to see in the queer movement as well—but without the macho stuff! We don’t believe in competing over who is the “most true,” or in looking down on so-called “dropouts.” We want to create an environment where people who fight addiction have a place and find support; where drugs can be replaced with a feeling of (true) belonging, communication, shared experience, and solidarity. We want to expand the straight edge ideology and apply it to the LGBTQIA movement—for ourselves and for others—in order to make a sustainable sober life possible.
November 1, 2025 at 12:54 AM
Reposted by Nocline
bouletcorp.bsky.social
Quand on aura utilisé jusqu'aux dernières gouttes d'eau potable pour se branler sur des skinwalkers numériques pour enrichir des Musk et autres techno-nazis jusqu'à avoir oublié le vrai visage des artistes dont ils profanent les dépouilles, peut-être qu'on se dira que c'était une mauvaise idée.
October 27, 2025 at 7:01 PM