La littérature scientifique moderne est unanime: la masturbation anale est extrêmement rare chez les enfants et souvent associée à des abus sexuels. Rien ne corrobore l'affirmation freudienne selon laquelle ce comportement serait normal ou répandu.

Quand on analyse les textes de Freud sur le stade anal, on découvre qu'il multiplie les affirmations péremptoires mais n'offre aucune preuve empirique solide. Des "on-dit" et des généralisations hasardeuses remplacent les données cliniques. Classique Freud quoi !

L'argument central de Freud repose sur une simple analogie avec le suçotement: si téter son pouce est sexuel, alors la défécation l'est aussi. Ce raisonnement analogique ne résiste pas à un examen logique rigoureux.

Quick summary : In Sri Lanka, Padmavati is born glowing like the sun itself. At age 12, she confides in Hiramani, her Parrot companion, about finding a worthy spouse, but when the king learned of their talks, he orders the parrot's death.

Within the women's quarters, sixteen thousand beautiful queens reside under Queen Campavati's rule, setting the stage for Padmavati, the "Perfect Woman" mentioned at the poem's beginning.
You can read the whole canto there : niespika.substack.com/p/jayasis-pa...

In Canto II "Simhala," we visit Sri Lanka ruled by King Gandharva-sena, a land of unmatched splendor with mango groves, countless fruits, beautiful birds, sacred lakes, and temples where ascetics gather.

In an age of quick fixes and shallow engagement, these ancient texts remind us that living well requires embracing complexity, thinking deeply, and maintaining intellectual rigor.

These epics aren't relics—they're dynamic frameworks for understanding life's complexity. They demand careful study and reward readers with insights that transcend their historical context.

The Mahābhārata explores the complex web of duty and desire. Its characters face moral dilemmas that mirror our own struggles, teaching us that ethical choices rarely have simple solutions.

The Life of the Buddha presents a path of disciplined introspection. It shows that liberation comes not from withdrawal, but from mastering our inner state through mindful engagement with life.

The Iliad teaches us to pursue excellence while accepting limitations. True strength lies in striving for greatness while understanding that all achievements are ultimately temporary.

For more, see here : theartificialwriter.substack.com/p/babur-the-...

By founding the Mughal Empire, Babur proved himself a “motivated agent”: his curiosity, drive, and resilience turned hardship into opportunity. His story shows how ambition and environment forged a conqueror who wielded both sword and pen.

Babur’s environment shaped his traits into purpose. His cultural heritage—the Timurid Ideal—demanded both martial prowess and refinement. Amid war and wine, he crafted an identity: not just a conqueror, but a patron of poetry, gardens, and learning.

Exile hardened him. Losing Samarqand taught Babur the art of survival: adapting to hostile terrain, forging alliances, and mastering strategy. These years honed his ambition, blending courage with self-reflection, as seen in his deeply candid Baburnama.

His personality was a mosaic of contrasts. High Openness made him a poet and lover of beauty; strong Extraversion gave him charisma to rally men. Yet life’s brutality demanded cunning and the fortitude to endure exile, loss, and endless warfare.

Last is Nietzsche's Gay Science. Though it has the brilliance of Nietzsche, this book is less well constructed and incisive than later ones.