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Synaxarion of our Venerable and God-Bearing Father Demetrios Gagastathis
<div style="text-align: center;"><b><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgBst5I9etKCzZ2lFt5fRNTVmqAewhbYpXOEDLqe95GqOhM0oBYMOWR5joQJb6DbvX6BEyaNkxP4z22RH-OT9wbhBkvADiuBoydelxDwL9ZAlkk0tJ03v7d6tiVF1fZyLvynbMAoPE9Q3dmPuGZk8CWK_dWmqhgrXazx15_NGyGORviOt3D2RU43hDgaZQ/s580/demetrios6.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="580" data-original-width="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgBst5I9etKCzZ2lFt5fRNTVmqAewhbYpXOEDLqe95GqOhM0oBYMOWR5joQJb6DbvX6BEyaNkxP4z22RH-OT9wbhBkvADiuBoydelxDwL9ZAlkk0tJ03v7d6tiVF1fZyLvynbMAoPE9Q3dmPuGZk8CWK_dWmqhgrXazx15_NGyGORviOt3D2RU43hDgaZQ/s16000/demetrios6.jpg"></a></div><br></b></div><div style="text-align: center;"><b>Synaxarion</b><br><br>By Haralambos Bousias<br><i><br></i><b>On the 29th of the same month [January], the commemoration of our Venerable and God-bearing Father Demetrios, surnamed Gagastathis, the newly-manifested radiant good Levite of Platanos in Trikala.</b><br><br><span style="color: #990000;">Verses<br></span><br><i>The simple and gentle presbyter Demetrios,<br>Christ has deemed worthy to rejoice with the angels.</i><br></div><div style="text-align: justify;"><br>The sanctified liturgist of the Most High, our father Demetrios, surnamed Gagastathis, a zealous emulator of the angels, has newly shone forth as a many-radiant star of holiness in Platanos of Trikala (1902–1975).<br><br>Coming from a married state and, beyond wife and children — having been deemed worthy to become the guardian of nine daughters — loving the Lord, he served Him in holy priesthood with devotion, the poor former shepherd of irrational sheep. Becoming an inexhaustible vessel of myrrh of divine graces, as he liturgized he filled the church with an ineffable fragrance.<br><br><span></span></div><a href="http://www.mystagogyresourcecenter.com/2026/01/synaxarion-of-our-venerable-and-god.html#more"></a>
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January 29, 2026 at 8:36 PM
Translation of the Sacred Relic of Saint Ignatius the God-Bearer in the Hymnography of the Orthodox Church
<div style="text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgk-0trypfegwFfHZMc_5VAKnLSmneSInQ10rjYMDwIWjV_qSLJeKX3tuSbbGdd221bn3SfIfLdJ6APrDkpAoq897jD9zs0Ps5sRurNdD_eQ5byx4hxXm3NcNFJTpUO9v0OmsPsdcXETvKmUZFZ4Oue9WF7Dn4y69rmye-r86bCHhtjGq3HU24GEE4gZCg/s709/ignatius.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="483" data-original-width="709" height="436" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgk-0trypfegwFfHZMc_5VAKnLSmneSInQ10rjYMDwIWjV_qSLJeKX3tuSbbGdd221bn3SfIfLdJ6APrDkpAoq897jD9zs0Ps5sRurNdD_eQ5byx4hxXm3NcNFJTpUO9v0OmsPsdcXETvKmUZFZ4Oue9WF7Dn4y69rmye-r86bCHhtjGq3HU24GEE4gZCg/w640-h436/ignatius.jpg" width="640"></a></div></div><div style="text-align: center;"> </div><div style="text-align: center;">By Fr. George Dorbarakis<br></div><div style="text-align: justify;"><br><i>Saint Ignatius was a successor of the Holy Apostles and served as Bishop of Antioch. Together with Saint Polycarp, the president of the Church of the Smyrnaeans, he was a disciple of the Evangelist John the Theologian. He was therefore brought before Emperor Trajan, and after enduring every kind of torture without yielding, he was sent to Rome to be thrown to the beasts. When this took place, certain Christian men gathered his holy relics and brought them from Rome to Antioch, offering them to the Antiochene brethren who desired them with great longing. They then placed them beneath the earth with all honor and reverence. For this reason the Church celebrates a joyful feast.</i><br><br>We encountered Saint Ignatius the God-bearer — indeed, in considerable detail — on the day of his commemoration, the 20th of December. At that time, we had the opportunity to emphasize, on the one hand, the theological stature of the letters he left us — a truly significant contribution to overcoming ecclesiastical distortions — and, on the other hand, his deep love and fervor for the Lord Jesus Christ. It is precisely this love that the hymns of our Church also highlight today, on the occasion of the translation of his honorable relics. Indeed, it is impossible to speak of Saint Ignatius on any occasion without being moved by the furnace of his heart, which burned for the sake of Christ.<br><br><span></span></div><a href="http://www.mystagogyresourcecenter.com/2026/01/translation-of-sacred-relic-of-saint_29.html#more"></a>
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January 29, 2026 at 8:36 PM
Prologue in Sermons: January 29
<div style="text-align: center;"><b><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhltSeZWk_w5ns-LK48kvq4rw1jalu-Lrn0sPBiGDuQ9aFDfR4kAOZ3EAKtdIhkFz1bInh39RGivRv67eqwxy6yr0_eOO2v4KWILAis255lI0V9xeE8NJpnOwYEf4i2C1SjpXoO7KGVxhc5aReHgqD78aJwPzEyZQzXYzlst3JtoBIj8nD1lSGXdtHUXg4/s1024/grigorij-dvoeslov_stati.webp" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="574" data-original-width="1024" height="358" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhltSeZWk_w5ns-LK48kvq4rw1jalu-Lrn0sPBiGDuQ9aFDfR4kAOZ3EAKtdIhkFz1bInh39RGivRv67eqwxy6yr0_eOO2v4KWILAis255lI0V9xeE8NJpnOwYEf4i2C1SjpXoO7KGVxhc5aReHgqD78aJwPzEyZQzXYzlst3JtoBIj8nD1lSGXdtHUXg4/w640-h358/grigorij-dvoeslov_stati.webp" width="640"></a></div><br></b></div><div style="text-align: center;"><b>The Benefit to the Souls of the Departed from Commemoration at the Liturgy</b><br><br><span style="color: #990000;">January 29</span><br><br><i>(The account of Saint Gregory the Dialogist concerning a monk who died under penance and was forgiven after thirty days of commemoration.)</i><br><br>By Archpriest Victor Guryev<br></div><div style="text-align: justify;"><br>For the souls of those who have died in faith, but did not have time to bring forth fruits worthy of repentance, the prayers offered for them are salvific—prayers performed with faith in remembrance of their benefaction, and especially the offering for them of the bloodless sacrifice of the Body and Blood of Christ. Concerning the special propitiatory power of the bloodless sacrifice for the departed, Saint Cyril of Jerusalem says: “Very great benefit will accrue to the souls for whom supplication is made, when the holy and awesome sacrifice is set forth” (<i>Mystagogical Catechesis</i>, V, 9). Saint John Chrysostom teaches the same: “Let us not grow weary,” he says, “in helping those who have departed and in offering prayers for them, for there lies before us a common purifying sacrifice for the whole world… And without doubt it is possible to obtain for them forgiveness through the gifts offered for them and through being named together with them” (Homily 41 on 1 Corinthians). Finally, examples also confirm this teaching. Here is one of them.<br><br><span></span></div><a href="http://www.mystagogyresourcecenter.com/2026/01/prologue-in-sermons-january-29.html#more"></a>
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January 29, 2026 at 8:36 PM
Saint Athanasios the Great and Our Times (Metropolitan Hierotheos of Nafpaktos)
<div style="text-align: center;"><b><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgYs03_FBuznxm7uCeukkG9-vzuUiCjSZ4FFmvUGABqlvbDRCVVoPAWJ04F_2lNtywt8TqMw9xFEf55W31KXmXW7yvQwMOYVmrc7NwmhVr50wgFwf1GejP6m3DdiqzJULzE6JOOjI8nGD6TMqhpo6PdS8wGNrXUODYqDXM_cNFJnwSLnQJcIT_5i257IcI/s482/4_.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="482" data-original-width="406" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgYs03_FBuznxm7uCeukkG9-vzuUiCjSZ4FFmvUGABqlvbDRCVVoPAWJ04F_2lNtywt8TqMw9xFEf55W31KXmXW7yvQwMOYVmrc7NwmhVr50wgFwf1GejP6m3DdiqzJULzE6JOOjI8nGD6TMqhpo6PdS8wGNrXUODYqDXM_cNFJnwSLnQJcIT_5i257IcI/w540-h640/4_.jpg" width="540"></a></div></b></div><div style="text-align: center;"><b> </b></div><div style="text-align: center;"><b>Saint Athanasios the Great and Our Times </b><br><br>By Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou<br><i><br>(Transcribed sermon delivered at the Sacred Metropolitan Church of Saint Athanasios in Ioannina, 18 January 2017)</i><br></div><div style="text-align: justify;"><br>Your Eminence Metropolitan of Ioannina, dear brother Maximos, and my beloved brothers,<br><br>Today we celebrate two great Fathers of our Church, and indeed in this very Metropolitan Church of Ioannina which bears the name of one of these two great Fathers and Ecumenical Teachers of our Church, namely Saint Athanasios. Of course, we also celebrate the memory of Saint Cyril. Both were Patriarchs of Alexandria — great Fathers of our Church and great confessors of the faith, great theologians and at the same time great Fathers. For we know that in the Orthodox Church theology is very closely bound to pastoral care and the patristic tradition. That is, one who is a theologian, in the patristic sense, is also a spiritual father, meaning that he guides his spiritual children on the path of salvation. And one who is a spiritual father, in order to guide his spiritual children, must also be a theologian. Thus theology is inseparably linked with spiritual fatherhood.<br><br>Yesterday your Eminence, Metropolitan of Ioannina Maximos, analyzed in an excellent manner the historical and dogmatic context in which these two great luminaries and Fathers of our Church, Saint Athanasios the Great and Saint Cyril, both Archbishops and Patriarchs of Alexandria, lived and worked.<br><br><span></span></div><a href="http://www.mystagogyresourcecenter.com/2026/01/saint-athanasios-great-and-our-times.html#more"></a>
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January 29, 2026 at 4:57 AM
Saint Ephraim the Syrian in the Hymnography of the Orthodox Church
<div style="text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjM0oj5lO9JsBueXLoAXBcK1YUflJ-4x3RBywPOX2G6a8cHCldIURVaWEW9qDmv7IYv-GeqjNTbMId97s_Tsuj8U6b4J1da9G08Gf0DvVFwIY3ylUu5RqJUen7spbH8oeKqNaNAU_7oQzP4Qh-KcWioBGJxgOGYdNO4QCzw2EiA-clwhC2vvbDRKTtFaVM/s476/osios_efraim_suros_863.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="476" data-original-width="390" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjM0oj5lO9JsBueXLoAXBcK1YUflJ-4x3RBywPOX2G6a8cHCldIURVaWEW9qDmv7IYv-GeqjNTbMId97s_Tsuj8U6b4J1da9G08Gf0DvVFwIY3ylUu5RqJUen7spbH8oeKqNaNAU_7oQzP4Qh-KcWioBGJxgOGYdNO4QCzw2EiA-clwhC2vvbDRKTtFaVM/w524-h640/osios_efraim_suros_863.jpg" width="524"></a></div><br></div><div style="text-align: center;">By Fr. George Dorbarakis<br></div><div style="text-align: justify;"><br><i>Venerable Ephraim was from the East, Syrian by origin. He learned piety and faith in Christ from his forefathers and lived in the time of Theodosius the Great. From his childhood he embraced the monastic life, and it is said that grace was poured out upon him by God. Through this grace, having written a great many compunctionate works, he guided many toward virtue and became an example of ascetic excellence for later generations. </i><br><br>Venerable Ephraim the Syrian is among the most well-known Venerables and Fathers of our Church, in the sense that he is known even by those who do not know him. What do we mean by this? One may not be aware that the quintessential prayer of Great Lent — &quot;Lord and Master of my life” — is his prayer, yet one has certainly heard it, has perhaps whispered it himself, and may even have incorporated it into his own prayers. And this means that he has been challenged — and is challenged each time by this prayer — to live repentance as a struggle against evil passions: idleness, curiosity, love of power, idle talk, and to acquire the virtues of chastity, humility, patience, and love, through which one lives in the presence of God.<br><br><span></span></div><a href="http://www.mystagogyresourcecenter.com/2026/01/saint-ephraim-syrian-in-hymnography-of.html#more"></a>
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January 29, 2026 at 4:57 AM
January: Day 28: Teaching 2: Venerable James the Faster
<div style="text-align: center;"><b><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiI8Mr7kzjNAR_H5jACC3yTBMnhi-bAdtuBlc_EOx46Lr76gE4gVZ_oJM9H8XO9Wtp4yLFKXgmbRuE5aISVQMLdfhwEXM_RrpwWVbzJsumblCf_ipWWiVyxGkMFGL7a1_mi1gnGUNCD7LvGspZAimw_ChNDhR-ukLjcMX3RjD9ELIrqmuHv68zXtUZ9oH4/s600/james.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="600" data-original-width="459" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiI8Mr7kzjNAR_H5jACC3yTBMnhi-bAdtuBlc_EOx46Lr76gE4gVZ_oJM9H8XO9Wtp4yLFKXgmbRuE5aISVQMLdfhwEXM_RrpwWVbzJsumblCf_ipWWiVyxGkMFGL7a1_mi1gnGUNCD7LvGspZAimw_ChNDhR-ukLjcMX3RjD9ELIrqmuHv68zXtUZ9oH4/w490-h640/james.jpg" width="490"></a></div><br></b></div><div style="text-align: center;"><b>January: Day 28: Teaching 2:*<br>Venerable James the Faster</b><br> <br><span style="color: #990000;">(The Benefit of Bodily Fasting)</span><br><br>By Archpriest Grigory Dyachenko<br></div><div style="text-align: justify;"><br>Venerable James, an ascetic of the sixth century, lived for fifteen years in a single cave in Phoenicia. For his God-pleasing life he received from God the gift of working miracles, so that not only believers but also pagans came to him seeking healing from illnesses, and through this many pagans of that region were converted to Christianity. <br><br>One of the Venerable one’s miracles is especially noteworthy. Once a severe drought came upon all Phoenicia, and famine began to threaten the inhabitants. Together with their bishop, the people fervently prayed to God to grant rain. Then, in a vision, the bishop was commanded to go to the cave where Venerable James was struggling in ascetic labor and to ask him to pray for rain. The bishop, gathering the clergy and accompanied by the people, went with supplicatory chanting to James, asking his intercession before God. At first James, considering himself unworthy of God’s mercy, refused them; but after persistent entreaties he began to pray, and during the prayer rain fell.<br><br><span></span></div><a href="http://www.mystagogyresourcecenter.com/2026/01/january-day-28-teaching-2-venerable.html#more"></a>
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January 29, 2026 at 4:57 AM
Materials for a Sermon on the Feast Day of Venerable Theodosius of Totma (Righteous Alexei Mechev)
<div style="text-align: center;"><b><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgR5qYZTpbzLP8MBtK44OQ8yl4Ed_wGyFTMALt52Nx89x0bg8HRcqzth2ClOt6AUiR0J0JSy7HXH-otfGOx328oTi1k1Tsp5Db8NgGzjG-UyFoFaZyqU9sZSyB5IJ0Hq_hn5mV-g3R3jrHQuAijn1sTzpKHATv08rpkb1HHdnQzWuFZLZPgN-C9_Qn5ufo/s934/IMG_6187.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="934" data-original-width="767" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgR5qYZTpbzLP8MBtK44OQ8yl4Ed_wGyFTMALt52Nx89x0bg8HRcqzth2ClOt6AUiR0J0JSy7HXH-otfGOx328oTi1k1Tsp5Db8NgGzjG-UyFoFaZyqU9sZSyB5IJ0Hq_hn5mV-g3R3jrHQuAijn1sTzpKHATv08rpkb1HHdnQzWuFZLZPgN-C9_Qn5ufo/w526-h640/IMG_6187.png" width="526"></a></div></b></div><div style="text-align: center;"><b> </b></div><div style="text-align: center;"><b>Materials for a Sermon on the Feast Day of Venerable Theodosius of Totma</b>*<br><br>By Righteous Alexei Mechev<br></div><div style="text-align: justify;"><br>“Rejoice, for as a faithful servant you walked piously before the Lord all the days of your life.” (From the Akathist to Venerable Theodosius of Totma)**<br><br>At the glorification of a saint, they are invisibly present with us and instruct us. The Venerable one (Theodosius) seems, as it were, to say to all of us:<br><br>“You, dear ones, have gathered to honor my memory, and I have come to you. See, I was the same kind of man as you, yet throughout my earthly life I strove to seek the Kingdom of God and His righteousness, and all these things were added to me. I also command all of you: seek first the Kingdom of God and His righteousness, and all these things shall be added to you.”<br><br><span></span></div><a href="http://www.mystagogyresourcecenter.com/2026/01/materials-for-sermon-on-feast-day-of.html#more"></a>
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January 29, 2026 at 4:57 AM
Prologue in Sermons: January 28
<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhmP1irYsOhWlqtZ0gqamYSZTj7T9cXSvfib_q9LFBqjXEXtRI33fOz9r-p6Ne4Rtx3Gq8RZju-krNT6T08aO4CEg-InZb24Qm1jx1kyzvh6r_6XTasMlmIk8LBz3i2LLbpjItP0usjhdYyra-D1hmePoYh8_LKATtUdYG9XyAExmRYxs5Jb9j5CpRCAIs/s1600/13_8.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1600" data-original-width="757" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhmP1irYsOhWlqtZ0gqamYSZTj7T9cXSvfib_q9LFBqjXEXtRI33fOz9r-p6Ne4Rtx3Gq8RZju-krNT6T08aO4CEg-InZb24Qm1jx1kyzvh6r_6XTasMlmIk8LBz3i2LLbpjItP0usjhdYyra-D1hmePoYh8_LKATtUdYG9XyAExmRYxs5Jb9j5CpRCAIs/w302-h640/13_8.jpg" width="302" /></a></div><div style="text-align: left;"><div style="text-align: center;"><b>&nbsp;</b></div><div style="text-align: center;"><b>Our Erroneous Opinions About High-Ranking People</b><br /><br /><span style="color: #990000;">January 28</span><br /><br /><i>(The Tale of Saints Ephraim the Syrian and Basil the Great)</i><br /><br />By Archpriest Victor Guryev<br /></div><div style="text-align: justify;"><br />We often have completely false notions about people of high rank, crowned with glory and honor. We say: “How could they inherit the Kingdom of Heaven, when they live in honor and luxury, have rich tables, wear almost royal garments, and keep a great number of servants, and so on?” Such an opinion of ours about people of high position is often very mistaken, as can be demonstrated by facts themselves.<br /><br />Once Saint Ephraim the Syrian, who lived in the desert, began to ask God to reveal to him how far Saint Basil the Great had advanced in spiritual labors. His prayer was heard, and he beheld a pillar of fire stretching from earth to heaven. And a voice was heard saying: “Ephraim, Ephraim! As great as the pillar of fire you saw, so great is Basil.”<br /><br />Then Ephraim, taking with him an interpreter who knew the Greek language, went with him to Caesarea, where Basil the Great was archbishop. They arrived in Caesarea on the very feast of the Theophany of the Lord, and Ephraim immediately went to the church where Basil was serving. When he saw Basil in great glory and honor, surrounded by a multitude of clergy, Ephraim exclaimed to his companion: “In vain have we labored, brother! Is this how I expected to see him? Can he be great before the Lord when he stands in such rank and honors? Truly, we have borne the burden of the day and the heat in vain! And I marvel again how such a man can be likened to a pillar of fire.”<br /><br />Meanwhile, Basil the Great sent the archdeacon to summon Ephraim into the sanctuary. When the archdeacon conveyed the invitation of the hierarch, Ephraim said: “The hierarch must be mistaken; we are strangers, and he does not know us,” and he remained in his place.<br /><br />Then the sermon began. And what happened? Throughout it, to his own terror, Saint Ephraim saw, as it were, a tongue of fire proceeding from the mouth of Saint Basil. After the sermon, the archbishop said to the archdeacon: “Go and say to the visitor to whom I sent you: ‘Master Ephraim, enter the holy sanctuary.’” The archdeacon delivered the message. Then Ephraim cried out: “Truly, Basil is great! The Holy Spirit Himself speaks through his mouth!”<br /><br />When, after the Divine Liturgy, he met the archbishop, the latter said to him: “I rejoice to see you, who have multiplied the disciples of Christ in the desert and cast out demons in the name of Christ. But why have you come to see me? For I am a sinful man.” Ephraim was astonished. Then, having partaken of the Holy Mysteries from the hands of Saint Basil, he turned to him with a request that he might obtain for him understanding of the Greek language. By his prayer the archbishop obtained this for him, and afterward ordained him first as a deacon and then as a presbyter.<br /><br />See then: what did Saint Ephraim say of Saint Basil when he first saw him? He said to his companion: “In vain have we labored in coming here to see him. Can he be great before the Lord when he stands in such rank and honors?” Yet was Ephraim right? No. For first, he saw as it were a tongue of fire issuing from the mouth of Saint Basil; second, Saint Basil showed himself to be clairvoyant before him; and third, he worked a miracle upon him by obtaining for him understanding of a language foreign to him.<br /><br />Therefore, brethren, “judge nothing before the time” (1 Corinthians 4:5), and do not forget that not only the poor are saved, but also those clothed in purple, those honored with the great dignity of the episcopal office, the rich, nobles, and other people of high rank. Thus David lived amid royal splendor and received the crown. Abraham had a wife and children, three hundred and eighteen servants, much gold and silver; yet this did not prevent him from acquiring the name “friend of God.” Yes, we repeat: judge nothing before the time. Amen.<br /><span style="font-family: arial; font-size: x-small;"><br /><a href="https://azbyka.ru/otechnik/Viktor_Gurev/prolog-v-pouchenijah-na-kazhdyj-den-goda/192">Source</a>: Translated by John Sanidopoulos.</span></div></div><div style="text-align: left;">&nbsp;</div>
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January 28, 2026 at 9:15 PM
Saint James the Ascetic Resource Page
<div style="text-align: left;"><div style="text-align: center;"><span style="color: #990000;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgHtfXdj1kJl0UkXcdiBh3kC3tiEKIKOQHAQS8AQr6nzSZ4_qRW-1bRksGYSOXjU2Bm2DPNIAb8fGZ-ufQ4MY6fs7MyfsEqCQylZpU-GBjk16u2kOHcxfZBksJuBlyK6SfBhbQe2rVIqO53s-O2fjSpj0j10GZn_I1b58wtv2tJATpUlohq5MNEPnYixr8/s900/james1.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="592" data-original-width="900" height="420" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgHtfXdj1kJl0UkXcdiBh3kC3tiEKIKOQHAQS8AQr6nzSZ4_qRW-1bRksGYSOXjU2Bm2DPNIAb8fGZ-ufQ4MY6fs7MyfsEqCQylZpU-GBjk16u2kOHcxfZBksJuBlyK6SfBhbQe2rVIqO53s-O2fjSpj0j10GZn_I1b58wtv2tJATpUlohq5MNEPnYixr8/w640-h420/james1.jpg" width="640" /></a></div><br /></span></div><div style="text-align: center;"><span style="color: #990000;">Verses</span></div><div style="text-align: center;">&nbsp;</div><div style="text-align: center;"><i>As from a snare James left the flesh behind,</i></div><div style="text-align: center;"><i>For by the flesh's snares he was not caught.&nbsp;</i></div><div style="text-align: justify;">&nbsp;</div><div style="text-align: justify;"><a href="http://www.johnsanidopoulos.com/2010/01/st-james-ascetic-who-murdered-yet-did.html">St. James the Ascetic, Who Murdered Yet Did Not Despair</a>&nbsp;</div><div style="text-align: justify;">&nbsp;</div><div style="text-align: justify;"><a href="http://www.johnsanidopoulos.com/2017/01/saint-james-ascetic-also-known-as-faster.html">Saint James the Ascetic, also known as the Faster</a></div><div style="text-align: justify;">&nbsp;</div><div style="text-align: justify;"><a href="http://www.johnsanidopoulos.com/2015/01/saint-james-ascetic-rapist-and-murderer.html">Saint James the Ascetic, Who Was a Rapist and Murderer</a></div><div style="text-align: justify;">&nbsp;</div><div data-contents="true"><div data-block="true" data-editor="c2485" data-offset-key="7cp7g-0-0"><div class="_1mf _1mj" data-offset-key="7cp7g-0-0"><a href="https://www.johnsanidopoulos.com/2022/01/venerable-james-ascetic.html"><span><span data-offset-key="7cp7g-0-0"><span data-text="true">Venerable</span></span></span><span data-offset-key="7cp7g-1-0"><span data-text="true"> James the Ascetic</span></span></a></div><div class="_1mf _1mj" data-offset-key="7cp7g-0-0"><span data-offset-key="7cp7g-1-0"><span data-text="true">&nbsp;</span></span></div><div class="_1mf _1mj" data-offset-key="7cp7g-0-0"><span style="white-space: pre-wrap;"><a href="https://www.mystagogyresourcecenter.com/2025/10/prologue-in-sermons-october-10.html">Prologue in Sermons: October 10</a></span></div></div></div>&nbsp;</div>
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January 28, 2026 at 9:15 PM
Metropolitan of Derkoi Says Russia’s Attack on Ecumenical Patriarch Bartholomew is “Unbrotherly, Irreverent, and Indecent”
<div style="text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiMzDDixmgVUB9qXJedZvBBTucBHEH6DDE6aDfwz06Gdk3FfNIp8CCILZUrS1Xq2y01WLCcvSOgRQlfzC95bxZm_3f7bYbEubqeukcuym0d1f3E2y3hCB6Nc-cEXWkT5f2fHvUNPOooYiVN7B0-cfIwaxrA8TEu4bqXA8eVp6Cq4Zq8vvByM_70-CfD_jw/s408/Screenshot%202026-01-28%20at%2002-19-14%20Metropolitan%20Geron%20Apostolos%20of%20Derkoi%20-%20Google%20Search.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="408" data-original-width="317" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiMzDDixmgVUB9qXJedZvBBTucBHEH6DDE6aDfwz06Gdk3FfNIp8CCILZUrS1Xq2y01WLCcvSOgRQlfzC95bxZm_3f7bYbEubqeukcuym0d1f3E2y3hCB6Nc-cEXWkT5f2fHvUNPOooYiVN7B0-cfIwaxrA8TEu4bqXA8eVp6Cq4Zq8vvByM_70-CfD_jw/s16000/Screenshot%202026-01-28%20at%2002-19-14%20Metropolitan%20Geron%20Apostolos%20of%20Derkoi%20-%20Google%20Search.png"></a></div><br></div><div style="text-align: justify;">Metropolitan Geron Apostolos of Derkoi characterizes Russia’s attack on Ecumenical Patriarch Bartholomew as “unbrotherly, irreverent, and indecent.”<br><br>Commenting on the abusive accusations directed against the Patriarch, the Metropolitan of Derkoi notes at the outset: “This is not the first time that Moscow, acting through the deep state and the secret service SVR, has attacked — unbrotherly, irreverently, and indecently — the Ecumenical Patriarch Bartholomew. This time, the SVR, instigated by the official state and tightly embraced by it, the Russian Church, unleashed a remotely guided bomb. Not like the one with which they struck an apartment building and a playground in Kharkiv, Ukraine, killing six people and wounding at least fifty-five. Among the dead was a fourteen-year-old girl. Nor like the bomb with which they struck a maternity hospital in Mariupol, Ukraine, and, among others, fatally wounded an unfortunate pregnant woman along with the child she was carrying.” He adds: “This time, the SVR, remotely guided by Russia’s deep state, deployed a bomb of another technology — ancient and time-tested. Its components are a political–religious mixture of irrational and arrogant claims, all manner of blackmail, and fratricidal slanders.”<br><br><span></span></div><a href="http://www.mystagogyresourcecenter.com/2026/01/metropolitan-of-derkoi-says-russias.html#more"></a>
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January 28, 2026 at 9:15 PM
Translation of the Sacred Relic of Saint John Chrysostom in the Hymnography of the Orthodox Church
<div style="text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg-CiLjN89mofXBcarZ_NLrxNJqTJRcmuS5rNMnF30TF5IMr1D-zAsbrKmUJfNC6UR0oldUg631s-m4HCfUF2AweEfgbvZgFLelvOrHmV6LkOSBRG0rFYq1tKQLZ6iFmw3eTyBN85P5HJyjDiqAL7dFMCJccQbUffVclRClwYGkNRyD2RwM8Cm1sgjXSRQ/s1080/7a5e3bc529.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1080" data-original-width="810" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg-CiLjN89mofXBcarZ_NLrxNJqTJRcmuS5rNMnF30TF5IMr1D-zAsbrKmUJfNC6UR0oldUg631s-m4HCfUF2AweEfgbvZgFLelvOrHmV6LkOSBRG0rFYq1tKQLZ6iFmw3eTyBN85P5HJyjDiqAL7dFMCJccQbUffVclRClwYGkNRyD2RwM8Cm1sgjXSRQ/w480-h640/7a5e3bc529.jpg" width="480"></a></div><br></div><div style="text-align: center;">By Fr. George Dorbarakis<br></div><div style="text-align: justify;"><br>One cannot fail to emphasize, when speaking of the Great Father and Ecumenical Teacher, Saint John Chrysostom, his preaching on repentance, which constitutes one of his most beloved themes – we recall that he wrote nine major homilies on this subject, without even mentioning others in which he also addresses it – so that he is called, among other things, the “preacher of repentance.” The Holy Hymnographers of his Service, Theophanes and Joseph, repeatedly refer to it, as does the liturgical office of the Saint on November 13, the day of his glorious memory, during which we again spoke of the repentance he preached, of his similarity to the Prophets of the Old Testament, and of his connection with Saint John the Forerunner, the first preacher of repentance on the soil of the New Testament. For this reason, we are obliged to consider it even briefly, given that, as we said, the hymnographers Theophanes and Joseph often refer to it. Indeed, the verse of the kontakion reminds us of repentance in a twofold way, since the poet both asks the Saint to guide him on the path of repentance, because he, deficient in virtue, dared to stand before the Saint’s relics, and also because the Saint is eminently qualified to become his guide in this, since this was primarily what he preached.<br><br><span></span></div><a href="http://www.mystagogyresourcecenter.com/2026/01/translation-of-sacred-relic-of-saint.html#more"></a>
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January 27, 2026 at 10:37 PM
Prologue in Sermons: January 27
<div style="text-align: center;"><b><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhlTgZz2HKj49yCiDc0F7CfpZKZwUqAjUKX47wkKdg5cvng8F2NeVSOQnUYadb631TjTvg92YsJFLGZ9doqnp8w2i-ienM7XFWAyZ466XIEgKpJhjdDJybNTzAx5fEzl8_whTTbU4w3dtz7r40pY4af00tpw0SQ6kC7_81uN41VnAwA-jr3A_MHOFQRm9U/s1024/565190_original.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="676" data-original-width="1024" height="422" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhlTgZz2HKj49yCiDc0F7CfpZKZwUqAjUKX47wkKdg5cvng8F2NeVSOQnUYadb631TjTvg92YsJFLGZ9doqnp8w2i-ienM7XFWAyZ466XIEgKpJhjdDJybNTzAx5fEzl8_whTTbU4w3dtz7r40pY4af00tpw0SQ6kC7_81uN41VnAwA-jr3A_MHOFQRm9U/w640-h422/565190_original.jpg" width="640"></a></div><br></b></div><div style="text-align: center;"><b>What Should We Do When our Enemies Arm Themselves Against Us?</b><br><br><span style="color: #990000;">January 27</span><br><br><i>(The Translation of the Relics of our Father among the Saints, John Chrysostom, Archbishop of Constantinople, and his Epistle to Bishop Kyriakos.)</i><br><br>By Archpriest Victor Guryev<br></div><div style="text-align: justify;"><br>When our enemies do evil to us, persecute and pursue us, then instead of acting according to the commandment of God — &quot;love your enemies&quot; (Luke 6:36) — and arming ourselves with patience, we begin to grieve and lose heart, to grow angry against our adversaries and revile them, and in doing so our heart is often torn apart. Such behavior, brethren, ought not to be, for one does not put out fire with oil. But what, you will say, remains for us to do? Are we to praise our enemies after all the evils they have done to us? Are we to rejoice in the sufferings they have caused us? Are we to find peace? What shall we answer you? Leaving aside for the moment your first two questions, to the third we will give the following reply.<br><br><span></span></div><a href="http://www.mystagogyresourcecenter.com/2026/01/prologue-in-sermons-january-27.html#more"></a>
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January 27, 2026 at 10:37 PM
Venerable Xenophon and His Family in the Hymnography of the Orthodox Church
<div style="text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiHcv62kMdGgkQ-ogyTA7beT17-GEhMOfcxNe0BK2lk-wpm1on2rTxiYC7pmzMK4B-FYwZk-jjF66OTSSL0H_b9kaLKUJu25b-ZGEmjE9GfnNz02y-5Fs6thiYB5j4PgXDeLU4y6PNTgOB3g0s0A6pibLXYKGdgj-cA0wnNu00rgIguvCFgKJ08b6qoIMc/s590/xenof.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="493" data-original-width="590" height="534" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiHcv62kMdGgkQ-ogyTA7beT17-GEhMOfcxNe0BK2lk-wpm1on2rTxiYC7pmzMK4B-FYwZk-jjF66OTSSL0H_b9kaLKUJu25b-ZGEmjE9GfnNz02y-5Fs6thiYB5j4PgXDeLU4y6PNTgOB3g0s0A6pibLXYKGdgj-cA0wnNu00rgIguvCFgKJ08b6qoIMc/w640-h534/xenof.jpg" width="640"></a></div><br></div><div style="text-align: center;">By Fr. George Dorbarakis<br></div><div style="text-align: justify;"><br><i>The Venerable Xenophon lived in Constantinople, possessing great material wealth, but also great piety according to God. He therefore sent his two sons to the city of Beirut, one of the cities of Phoenicia, to study and learn law. But because the ship that was carrying them was wrecked, he himself went out together with his wife in search of them. Indeed, he found his children in Jerusalem, but he found them clothed in the monastic habit; and so he himself, together with his wife, was moved to follow the monastic life as well. And Xenophon, his wife, and their children progressed so greatly in virtue that they were deemed worthy even to work miracles. They pleased God until the end of their lives and departed to Him.</i><br><br>Just yesterday, on the occasion of the commemoration of the Great Father of the Church, Saint Gregory the Theologian, we referred to his phrase, which constitutes a principle of Christian life: “praxis is the ascent to theoria” — that is, praxis, the ascetical practice of the commandments of Christ, leads to theoria as the vision of God and participation in Him. This is precisely what we see being applied, we might say in an absolute way, in today’s Saints: the Venerable Xenophon, his wife Maria, and their children Arcadius and John. They struggled to keep the commandments of the Lord, and thus they gained the Kingdom of God — a truth that our Church emphasizes many times today through the pen of the Holy Hymnographer Theophanes.<br><br><span></span></div><a href="http://www.mystagogyresourcecenter.com/2026/01/venerable-xenophon-and-his-family-in.html#more"></a>
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January 27, 2026 at 4:39 AM
Venerable Abba Ammonas, Instructor of Moderation
<div style="text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0_vq1vqhJSIRdMgLCCuwy5FMk7ynBr7QBNIyB34qPFc5v9ER66hPzyll8jO-qMgQj5wA0AEcGW7wl86NDtcxUsSt6crMMbY18AlS-rr_lHspNK2h0zcmF1QYUcC1VGMpNxcsoH0MKD5fJTsDCfNUBookLTFyaObUvvCiJEffv1Gv_l6LE0zMNjEJlBMM/s398/unnamed.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="398" data-original-width="294" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0_vq1vqhJSIRdMgLCCuwy5FMk7ynBr7QBNIyB34qPFc5v9ER66hPzyll8jO-qMgQj5wA0AEcGW7wl86NDtcxUsSt6crMMbY18AlS-rr_lHspNK2h0zcmF1QYUcC1VGMpNxcsoH0MKD5fJTsDCfNUBookLTFyaObUvvCiJEffv1Gv_l6LE0zMNjEJlBMM/w295-h400/unnamed.jpg" width="295"></a></div></div><div style="text-align: center;"> </div><div style="text-align: center;">By Fr. George Dorbarakis<br><br><i>&quot;Having completed the full thread of your life Ammonas,<br>You found life that could never come to an end.&quot;</i> </div><div style="text-align: center;">(Verses from the Synaxarion)<br></div><div style="text-align: justify;"><br>We do not have many historical details even about this great venerable father of the <i>Gerontikon</i> (Sayings of the Desert Fathers). The only thing that is certain, on the basis of the sayings and incidents concerning him that have been preserved — eleven in number — in the <i>Apophthegmata of the Fathers</i> (other spiritual writings and letters of his are also mentioned, though outside the book of the <i>Apophthegmata</i>), is that he lived in the time of Saint Anthony the Great (251–356), was his disciple and perhaps his successor in the monastic skete, and later became a bishop, manifesting a life free from every passion and malice.<br><br>We shall next see what Saint Nikodemos the Hagiorite records about him in his <i>Synaxaristes</i>, and at the end we shall choose a small chapter from the <i>Gerontikon</i> to comment on briefly. We should say from the outset that Saint Nikodemos, when considering whether this refers to Bishop Ammonas — the one connected, as we have said, with Saint Anthony — or to the priest mentioned in the<i> Lausiac History</i> who “saw” an angel of the Lord recording those present at the Divine Liturgy and striking out the absent, clearly chooses the first view: this Ammonas is the bishop. What, then, does he note about him?<br><br><span></span></div><a href="http://www.mystagogyresourcecenter.com/2026/01/venerable-abba-ammonas-instructor-of.html#more"></a>
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January 26, 2026 at 10:50 PM
Prologue in Sermons: January 26
** ** **Where Did the Custom of Holding Religious Processions in Times of Public Calamity Come From?** January 26 _(The Commemoration of the Great Earthquake)_ By Archpriest Victor Guryev When public calamities befall us — for example, drought, or unseasonable weather, or when hail by God’s permission devastates the fields, or fires occur, or floods, or some other misfortune — then we usually take up the holy icons from the church, carry out the honorable crosses and banners, and with them perform processions around our villages, fields, and gardens, and we beseech the Lord for mercy. Do you know, brethren, where this custom of performing such processions in times of calamity came from, and who handed it down to us? If you do not know, I will tell you. The custom of performing processions came to us from Greece, from where we received the Orthodox Christian faith. This can be proven by the fact that there, processions during public calamities were performed already in very ancient times. Thus, in Constantinople, at the death of Emperor Theodosius the Younger, on one of the Sundays there occurred an earthquake that continued, with interruptions, for three months. During this time the walls of the city collapsed, many houses were destroyed, and many national monuments also perished. In those days of calamity the emperor, together with the people, performed processions and continually cried out with tears: “Deliver us, O Lord, from Your righteous wrath for our sins, through repentance. For You have moved the earth and troubled it with shaking because of our lawlessness, that we may glorify You, the only good and loving God” (Prologue, Jan. 26).
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January 26, 2026 at 5:25 PM
Discourse on Zacchaeus (St. Amphilochios of Iconium)
** ** **Discourse on Zacchaeus** By St. Amphilochios of Iconium Nothing moves the soul so much toward joy as the fear of God and abstinence from evil, the path of repentance and the manner of confession. Therefore today David calls blessed those whose sins have been forgiven, revealing the philanthropy of Christ and at the same time preparing sinners to hasten to repentance. “Blessed,” he says, “are they whose iniquities are forgiven and whose sins are covered.” Whoever, then, can feel like the harlot and the tax collector, let him run to the inexhaustible springs of Christ’s salvation. Without repentance it is impossible for anyone to receive release from evils or to attain blessedness, even if he be a Prophet or an Apostle or even an Evangelist. For in truth all have drawn from the same source. Among the Prophets is David himself, who even after adultery remained a Prophet, by the grace of Him who forgave him. Among the Apostles are Peter and Paul: the one received “the keys of the kingdom” after his denial, and the other became the Apostle of the nations after his persecution, transforming Jewish zeal into an evangelical way. And within the Gospels I have known a tax collector who was saved — not only Matthew, but together with him two others. One of these, praying and striking his breast where the treasure of evils lay, and not daring to stand in the temple with uplifted hands and eyes, was not only justified but also crowned, in contrast to the Pharisee. And today’s Zacchaeus, after climbing the tree — where many times he had stood to spy lest some merchant escape him and remain untaxed — now took care lest the Merchant of heaven and earth pass by unnoticed, He who bore within Himself the inviolable treasure of the Kingdom of Heaven.
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January 26, 2026 at 1:12 AM
Professor John Fountoulis (+ January 24, 2007)
--- Prof. Fountoulis at a clerical conference Dr. Georgios D. Panagopoulos, Professor of Orthodox Dogmatics at the University Ecclesiastical Academy of Athens A few days ago, an elect soul, a man of God, Professor Ioannis (John) Fountoulis, departed from this vain world. Ioannis Fountoulis was born in 1927 in Mesagros of Lesvos to parents from Asia Minor. He studied Theology at the University of Athens, from which he graduated with highest honors. He then pursued excellent postgraduate studies in Belgium, Germany, and France. He was awarded a doctorate by the Faculty of Theology of the University of Thessaloniki. He worked extensively and produced studies and books on liturgical manuscripts in libraries and museums both in Greece and abroad. He contributed articles to a multitude of journals within and outside Greece. He continued to work tirelessly even after his retirement. He participated in many conferences, at which he left an indelible personal mark. He labored creatively for the Church of Greece and the Ecumenical Patriarchate. The local Church of his birthplace owes him much, since he contributed greatly to the discovery and promotion of the Saints of Lesvos. He was spiritually and by family ties connected with the late Metropolitan of Mytilene, His Eminence Iakovos II. He was married and the father of three children.
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January 25, 2026 at 3:09 AM
Venerable Xenia of Rome in the Hymnography of the Orthodox Church
By Fr. George Dorbarakis _This blessed and ever-memorable Xenia was from the glorious city of Rome, of an honorable lineage and zealous for the faith. When her parents wished to marry her and all preparations for the wedding had been made, the Saint arose and departed from the bridal chamber together with two other women, two handmaids. After boarding a ship and coming to know other lands, she finally arrived at the city of Mylasa. She was likely guided to that city by the divinely inspired monk Paul (who appeared to her from God in Alexandria and became her guide toward higher things). There she built a small oratory in the name of the Holy Protomartyr Stephen, and together with her two handmaids, as well as with some others who joined her, she lived patiently in great asceticism, abstaining from all sensual pleasures and following the path that leads to the heavenly city. Thus she passed her life in the will of God, and after her holy and blessed repose she received testimony from God Himself. For at midday, when the sun was illuminating the earth, a cross appeared formed of stars. This cross was encircled and held at its center by another choir of stars, so that it appeared as a crown for the blessed Xenia, given to her by God for her fasting, her vigil, and her purity. And this became evident, for when her relic was laid beneath the earth, the choir and the circle of stars ceased to appear. The details concerning the Saint became known when one of her handmaids, at the time she was about to depart this life, recounted the homeland of the blessed one, her noble lineage, and the name she had received from her parents — for she was called Eusebia — which she changed to Xenia, because she strove to live in concealment. _
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January 25, 2026 at 3:09 AM
Homily for the Commemoration of Saint Xenia of Petersburg (Fr. Daniel Sysoev)
** ** **** **Homily for the Commemoration of Saint Xenia of Petersburgh** By Fr. Daniel Sysoev In the name of the Father and the Son and the Holy Spirit! I congratulate you all on the feast in honor of our beloved Saint Xenia of Petersburg! Even in Soviet times it was completely impossible to stop the stream of pilgrims to the grave of Blessed Xenia. The very phenomenon of Saint Xenia is remarkable: it is, of course, an example of how a person can serve God when it seems that life itself is entirely unfavorable to this. She lived in the eighteenth century, in the terrible post-Petrine era of widespread apostasy from God; in this respect even the nineteenth century was more pious. The eighteenth century was an age of debauchery and the degradation of Russian society (especially the upper classes), when such things were not only concealed but even flaunted. It was in this time that the family of Andrei Fyodorovich and his wife Xenia lived. They were quite young: Andrei Fyodorovich was thirty years old, Xenia twenty-six. He held the rank of lieutenant colonel and was also a singer, singing with a magnificent tenor in the choir of the palace church (in the Winter Palace). Everything seemed to be going piously enough, but during one ball organized by Empress Elizabeth Petrovna, Andrei Fyodorovich was made very drunk; he went off to a female singer, and when he was walking away from her along the street, he was struck by a carriage.
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January 24, 2026 at 10:18 PM
Ecumenical Patriarch Bartholomew Responds to Russian Propaganda and Updates on the Re-Opening of Halki
** ** **Ecumenical Patriarch Bartholomew in _TA NEA Weekend_ : “As if I would fear Russian propaganda.”** _The primate of Orthodoxy speaks to TA NEA Weekend about the war in Ukraine and the attack he has faced from Russia._ By Maria Mourelatou _TA NEA Weekend_ January 24, 2026 On the occasion of his visit to Thessaloniki next Thursday, and against the backdrop of the tectonic changes in the postwar geopolitical order, Ecumenical Patriarch Bartholomew speaks to _Ta Nea Weekend_ , addressing messages in all directions. Regarding the situation in Ukraine, the primate of Orthodoxy—who, as he notes, has from the outset stood by “the Ukrainian people, who are being severely tested by the Russian invasion”—makes it clear that this is not a “holy war,” but an expansionist war, “absolutely satanic,” which is “the result of vain people addicted to the opium of power.” Rejecting the unprovoked attack he recently received from the press office of Russia’s Foreign Intelligence Service, the Ecumenical Patriarch declares himself fearless in the face of the fire directed at both him and the Patriarchate by “dirty attacks” and by “Russian internet trolls,” speaking of “Stalinist propaganda tactics.” “I am not afraid of them,” he responds, while at the same time emphasizing, with regard to the global balance of terror, that “every war is a defeat for humanity.”
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January 24, 2026 at 10:19 PM