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This kind of system dismantles the universal applicability of money, removing its predicative dominance over human relationships.

temporary market of relational trust or exchange.

In simpler terms, 돈은 더 이상 무조건적 가치 척도가 아니라, 오직 관계 속에서만 의미를 가지는 일시적인 표지로 존재할 수 있어야 해. 교환이 가능하다는 명제가 더 이상 독립적이고 보편적이지 않고, 각 상황에서만 의미를 가지는 형태로 바뀌는 거지.

If we view money as a syncategorematic expression, like the embedded "I think" in "I think p," it could exist not as a thing with value but as a relationship that only holds meaning contextually. Money stops being a universal predicate of value and becomes a context-dependent,

I've stepped away from philosophy as it became clearly detrimental to my mental health. But I want to go back to it some day

4. The Phenomenology of Being-Racist
5. Acceleration and Time
6. Being in Love

The thing about my preferred ethnic group's apocalyptic violence is that it's the first moment of a dialectical process through which concrete universality as opposed to abstract 'universality' unfolds

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