I’ve created multiple mixes of tunes, all at 170-180 bpm, and then rendered them into hour-long-or-so mp3 files. Can hardly run without them.

Cool, many thanks for the clarification. I’m on the pub side of things, so it’s always helpful to hear library perspectives. (FWIW, Clarivate’s destruction of the DKBL by stuffing all that Alexander Street data into an incompatible ecosystem drives me to tears.)

Trying to follow you here--UTP is not following Clarivate's business model, which is good, but the problem is how UTP is positioning this decision? (Clarivate is indeed frustrating--they ruin just about everything they can get their hands on--I'm just not following re: UTP.)

I’m a big fan of Carol Gilligan et al. They don’t get enough credit among ethicists these days, but that was the tradition of ethics that I was taught in undergrad. Looking forward to Heather’s posts.

That’s over 6 percent of GDP. That’s one in five USAmerican workers suddenly losing median wage jobs ($50,000/yr). That’s not money saved; that’s a necessary and critical investment squandered. (2/2)

The number of people who seriously answer this with "nominalism" or "voluntarism" rather than "colonialism" and "slavery" really confounds me. (And even more so when, confronted, that they blame the latter on the former.)

Yes! I'm just jumping into Act & Being now for precisely this reason. Barth and Bonhoeffer both had interesting developments and critiques of Lutheran/Heideggerian/scholastic construals of conscience, all of which are very different from how we often talk of conscience in present discourse.

And I remember it took Al Mohler less than a week to post the pettiest response imaginable (disregard the erroneous date stamp at the link; it was within days of JC's departure) religionnews.com/2000/01/01/c...

Community centers allowing alcohol would help, too. Our annual Burns Supper has no local options, though we have community centers galore.

I’ve been digging into late-70s, early-80s Athens. Great stuff.