The British Pakistanis: Breaking the Silence (forthcoming book).
Please reference my work if you use it.
The Impact of Culture and Community (2006) by Ikhlaq Din (Ashgate and Routledge, 2020).
The initial qualitative exploration and notes were made from 1988 and would involve comprehensive background work leading to the thesis of the same name in 2001.
Author of The New British (2006), Ethnicity and Englishness (2008).
@dailymail.co.uk
@bradfordtanda.bsky.social
@telegraph.co.uk
@bbcnewsnight.bsky.social
@yorkshirepost.co.uk
@bbcradio2bot.bsky.social
Author of The New British (2006), Ethnicity and Englishness (2008).
@dailymail.co.uk
@bradfordtanda.bsky.social
@telegraph.co.uk
@bbcnewsnight.bsky.social
@yorkshirepost.co.uk
@bbcradio2bot.bsky.social
(Ikhlaq Din, forthcoming book)
(Ikhlaq Din, forthcoming book)
Remaining an outsider or not being allowed inside leads to collecting surface level data, we don’t get the answers to terrorism, grooming gangs, honour killings or crime.
(Ikhlaq Din, discussion: forthcoming book)
Remaining an outsider or not being allowed inside leads to collecting surface level data, we don’t get the answers to terrorism, grooming gangs, honour killings or crime.
(Ikhlaq Din, discussion: forthcoming book)
The issue with ‘insider-outsider’ is that no one is really letting them in. Only observing from the outside.
Ikhlaq Din, forthcoming book
The issue with ‘insider-outsider’ is that no one is really letting them in. Only observing from the outside.
Ikhlaq Din, forthcoming book
So why is it when serious crime such as grooming and terrorism occurs no one knows anything?
Ikhlaq Din, forthcoming book.
@dailymail.co.uk
@telegraphnews.bsky.social
So why is it when serious crime such as grooming and terrorism occurs no one knows anything?
Ikhlaq Din, forthcoming book.
@dailymail.co.uk
@telegraphnews.bsky.social
(Ikhlaq Din, 2008).
(Ikhlaq Din, 2008).
They were interested in me as a individual, this was the start of the trust and genuine rapport building.
(Din, field notes: 1988).
They were interested in me as a individual, this was the start of the trust and genuine rapport building.
(Din, field notes: 1988).
It’s standing at the front door, detached from what is happening inside.
(Din, field notes: 1988)
It’s standing at the front door, detached from what is happening inside.
(Din, field notes: 1988)
Researchers by-passing the street, neighbourhood and the community assuming the participant lives in isolation, completely detached from their physical environment or lacking any meaningful human contact.
Researchers by-passing the street, neighbourhood and the community assuming the participant lives in isolation, completely detached from their physical environment or lacking any meaningful human contact.
Ethnography would reveal the grassroots tensions and how this was played out on the streets, the neighbourhoods and in the community.
(Din, 2001)
Ethnography would reveal the grassroots tensions and how this was played out on the streets, the neighbourhoods and in the community.
(Din, 2001)
It’s not only engagement with individuals but a connection.
It’s not only engagement with individuals but a connection.
Hearing stories of resilience, grit and hope which would otherwise be lost travelling only from A to B or having to use a SatNav.
Ikhlaq Din
Hearing stories of resilience, grit and hope which would otherwise be lost travelling only from A to B or having to use a SatNav.
Ikhlaq Din
Visiting diverse groups and centres, places of worship, corner shops, take-aways, markets, barbers, bazaars, melas and festivals.
Visiting Halifax, Huddersfield, Leeds, Keighley, Birmingham, Manchester, London and others.
Visiting diverse groups and centres, places of worship, corner shops, take-aways, markets, barbers, bazaars, melas and festivals.
Visiting Halifax, Huddersfield, Leeds, Keighley, Birmingham, Manchester, London and others.
It was to achieve a 360° view not from secondary data but firsthand.
Ikhlaq Din (2001)
It was to achieve a 360° view not from secondary data but firsthand.
Ikhlaq Din (2001)
This strengthened the findings of the thesis.
(Ikhlaq Din, 2001)
This strengthened the findings of the thesis.
(Ikhlaq Din, 2001)
(Ikhlaq Din, 2006, 2008)
(Ikhlaq Din, 2006, 2008)
And the very many diverse groups and communities. Engagement is longitudinal.
Thank you.
And the very many diverse groups and communities. Engagement is longitudinal.
Thank you.
It’s human connection and immersive.
(Ikhlaq Din)
It’s human connection and immersive.
(Ikhlaq Din)
When the 1995 Bradford disturbances occurred, they had already become part of the fabric of community life.
(Ikhlaq Din, 2001)
When the 1995 Bradford disturbances occurred, they had already become part of the fabric of community life.
(Ikhlaq Din, 2001)
This can avoid skewing the data and sampling bias.
This can avoid skewing the data and sampling bias.
Girls would see this as an attraction to get into a relationship to ‘escape’ from home leading to their involvement in gangs.
(Ikhlaq Din, 2001)
Girls would see this as an attraction to get into a relationship to ‘escape’ from home leading to their involvement in gangs.
(Ikhlaq Din, 2001)
Outreach and engagement can help to buffer this trend.
Outreach and engagement can help to buffer this trend.
Shared decision making has always been an ethical dilemma in research yet overlooked.
(Ikhlaq Din, forthcoming book).
Shared decision making has always been an ethical dilemma in research yet overlooked.
(Ikhlaq Din, forthcoming book).
‘Shared decision making’ from the initial phone call to the consent and on-going participation in the study.
A ‘family consent’ that often includes the family, kin members, relatives, neighbours the participant is sometimes the last person to ‘consent’ in South Asian families.
‘Shared decision making’ from the initial phone call to the consent and on-going participation in the study.
A ‘family consent’ that often includes the family, kin members, relatives, neighbours the participant is sometimes the last person to ‘consent’ in South Asian families.
Who actually took part?
(Ikhlaq Din, 2006)
Who actually took part?
(Ikhlaq Din, 2006)