... has never been more necessary.
#AI #Ethics #DigitalTwins #Healthcare #AdaptiveFaith #IslamicPerspective #Responsibility #AlMahdiInstitute

... in ethics – once we allow machines to make certain decisions, where do we draw the line between assistance and autonomy?

These questions touch not only on technological, but also on theological and ethical dimensions. The dialogue between faith, technology, and human responsibility ...

... responsibility when an AI-informed decision has real-world consequences – the developer, the physician, or the system itself?
▪️ This raises a slippery slope ...

... fascinating – and challenging – ethical questions:
▪️ Should we use AI as a decision-maker, or rather as a tool that supports human judgment?
▪️ Can AI serve as a meaningful decision aid for individuals who are unaware (e.g. coma, dementia)?
▪️ Ultimately, who bears...

#palliativmedizin
#religionssensibel
#diversity
#kultursensibilität
#krankenhaus

... die wertvolle Arbeit von Hasene International und Fudul e.V.
📝 Zum Beispiel gibt es bald eine mehrsprachige Patientenverfügung für Muslime von Fudul e.V. – ich bin schon auf das Ergebnis gespannt.

Foto: Gülbahar Erdem

@medizinethikislam.bsky.social

📕 My chapter «Ein maqāṣid-basierter Ansatz für den Umgang mit sterbenden Menschen» was published in German in the series «Frankfurter Zeitschrift für islamisch-theologische Studien» (vol.7, 2024).

Photo credits: Thomas G./ Pixabay

#dying
#dignity
#IslamicBioethics
#end-of-life

Key points are:
🔸 Protecting dignity is a guiding principle in end-of-life care
🔸 Dying with dignity entails withdrawing or withholding futile life-sustaining treatment

Based on my dissertation findings on artificial nutrition and hydration at the terminale stage of life, I am exploring a maqasid-based approach in the context of healthcare.

... in 2026 in the new series “Islam and Medical Ethics” at Olms publishing house.

#AI
#Fiqh
#IslamicBioethics
#EnvironmentalEthics
#Islam

@medizinethikislam.bsky.social

... on July 7-8 at the University of Exeter and was organized by Dr. Bianka Speidl and Prof. Robert Gleave at the Institute of Arab and Islamic Studies.

💡 My reflections on the topic of “Expansion of Personhood: Digital Doppelgangers in Healthcare” will be published ...

🔸 answers the question of the extent to which assisted suicide is compatible with Islamic nursing ethics.
#IslamicBioethics
#IslamicNursingEthics
#AssistedSuicide
@medizinethikislam.bsky.social

This chapter on assisted suicide & Islamic nursing ethics:
🔸 outlines the core elements of Islamic nursing ethics with reference to Sandy Lovering`s “Crescent of Care” model
🔷 provides an overview of the discourse on suicide and assisted suicide in Islam

on this topic:
jeet.ieet.org/index.php/ho...

Dr. Mariam Gamaleldin I Toqqa Hosam Kafafy
Dr. Hureyre Kam
@medizinethikislam.bsky.social

#neuroethics
#Islamicbioethics
#deepbrainstimulation

... the possibility of negative personality changes, careful consideration should be given to the need for this intervention.

📰 We, Dr. Mariam Gamaleldin and Toqqa Kafafy (both from Nile University in Giza), have published an open access paper ...

... in personality and moral behavior? ⚖️
This is what my presentation was about at the “Sacred Cyborgs” conference, organized by Dr. Hureyre Kam and Prof Dr. Abdullah Takim at the University of Innsbruck.

#neuroethics
#Islamicbioethics
@medizinethikislam.bsky.social

#Kultursensibilität
#Religionssensibilität
#Krankenhaus
#Medizinethik
#Lebensende
#Demenz
#Lebensverlängerndemassnahmen
#Schwangerschaftsabbruch
#Hirntod
#Organtransplantation
#Islam