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gmoradio.bsky.social
nxte
@gmoradio.bsky.social
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gmoradio.bsky.social
credit for what?
December 6, 2025 at 6:32 PM
gmoradio.bsky.social
sounds good Micycle
November 28, 2025 at 5:37 PM
gmoradio.bsky.social
parking lots 👏are 👏third 👏places 👏!!!
November 22, 2025 at 3:54 PM
Reposted by nxte
fellowtravellers.bsky.social
Fellow Travellers Reader #6
Your Decolonization Will Not Be Instagrammed
2/2
The phenomena of this colonial fear presents itself in many ways throughout the settler-colony, but particularly affects the well-intentioned settler-ally in 3 stages: 1. Action-Paralysis 2. Paternalism 3. The Path of Least Resistance The settler-ally, born of colonialism, too often fails to resolve this burning contradiction, instead offering up paternalistic prescriptions and (consciously and sub-consciously) picking and choosing Indigenous allies who fit most neatly into the very limited colonial imagination. Whether the entry-point for the well-intentioned settler-ally is the result of their first Google search or the first Instagram account they come across, the settler-ally is, at this point, placated, and feels good about having overcome their action-paralysis. Soon, however, the paternalism kicks in, as the settler-ally tries to gain a foothold of control. This can look like anything from trying to organize “on behalf of” Indigenous peoples/Nations/organizations with whom they have little to no relations, to, in extreme cases, pretending to be Indigenous themselves. If/When this is challenged, instead of engaging in self-criticism/learning/reflecting/changing, the settler-ally’s easiest move is to simply find another cause, movement, organization, person, Instagram account, etc. where they won’t be challenged in the same way and which will make them feel better about their refusal to change. On the macro or Nation-wide scale, we have seen many historical and contemporary examples, most clear of which is perhaps the Canadian settler-colony’s implementation of the Band council system imposed in 1876 (Indian Act), in which a bureaucratic Indigenous strata linked to local administration and corporate accommodations has come to hold great power over large Indigenous communities. This is the group that academics generally opt to ally with. It is a contradictory stratum that is simultaneously an emerging comprador bourgeoisie, state functionary, and social activist. But make no mistake about it, this is a mass relationship that is reproduced not only on the macro scale, but very much lives within NGOs, smaller organizations, and individuals, too. The solution, being in real relation, is obvious, but requires honest engagement, a willingness to engage in self-criticism, and checking paternalism at the door. The solution to the FEAR OF KNOWING and of BEING KNOWN, is RELATIONALITY. The solution is to know uncomfortable realities, to know the mistakes that you and others have made, and to know how to move forward in a good way. Our next post will cover some uncomfortable truths, the mistakes and self-criticisms we’ve made, and how we will be moving forward.
October 12, 2025 at 6:40 PM
Reposted by nxte
fellowtravellers.bsky.social
Our collective now has less than $2 to our name.. So if you support the work that Fellow Travellers does please consider making a donation! Every dollar goes into the community, like the instagram.com/sistersinsol... Matriarchs' protest camp💕
Please donate! chuffed.org/project/fell...
Fellow Travellers Community Fund
Fellow Travellers is a Toronto-based mutual aid collective. We are raising money for the purchase of items beneficial to and at the request of those in our community who are in need living in encampme...
chuffed.org
September 17, 2025 at 2:49 AM