Dr Katharina Richter
@drkatrichter.bsky.social
Lecturer in Climate Change, Politics and Society at the University of Bristol. Chair @devgeogsrg.bsky.social
I specialise in degrowth, sustainability transformations, sustainable development and environmental politics more broadly.
I specialise in degrowth, sustainability transformations, sustainable development and environmental politics more broadly.
Thanks Annie 🙌 we need it all, don't we - policy change, institutional change, systemic change but also cultural change to underpin and sustain these.
December 12, 2024 at 4:05 PM
Thanks Annie 🙌 we need it all, don't we - policy change, institutional change, systemic change but also cultural change to underpin and sustain these.
The article is free to read and available here: www.sciencedirect.com/science/arti...
Cosmological limits to growth, affective abundance, and Rights of Nature: Insights from Buen Vivir/sumak kawsay for the cultural politics of degrowth
This article creates an inter-epistemic dialogue between degrowth and Buen Vivir/sumak kawsay based on qualitative research conducted in Ecuador. It b…
www.sciencedirect.com
December 11, 2024 at 3:59 PM
The article is free to read and available here: www.sciencedirect.com/science/arti...
We need to theorise and envision cultural change at scale and pace - and perhaps look to #Rojava for inspiration #DAANES
#DefendRojava
@defendrojava.bsky.social
filia.org.uk/latest-news/...
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#DefendRojava
@defendrojava.bsky.social
filia.org.uk/latest-news/...
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Rojava: Women Restoring the Environment After the Devastation of War — FiLiA
Agricultural engineer Berivan Omar writes about how women in Rojava, NE Syria are developing ecological initiatives to tackle climate change and restore life to a place devastated by war.
filia.org.uk
December 11, 2024 at 3:58 PM
We need to theorise and envision cultural change at scale and pace - and perhaps look to #Rojava for inspiration #DAANES
#DefendRojava
@defendrojava.bsky.social
filia.org.uk/latest-news/...
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#DefendRojava
@defendrojava.bsky.social
filia.org.uk/latest-news/...
n/end
In legal frameworks dominated by Cartesian nature/culture divides, #RightsofNature may impute relational ontologies
RoN can thereby create cultural change towards recognising nature as a living being, legal person and political agent. As such, they should be part of #degrowth policy proposals.
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RoN can thereby create cultural change towards recognising nature as a living being, legal person and political agent. As such, they should be part of #degrowth policy proposals.
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December 11, 2024 at 3:53 PM
In legal frameworks dominated by Cartesian nature/culture divides, #RightsofNature may impute relational ontologies
RoN can thereby create cultural change towards recognising nature as a living being, legal person and political agent. As such, they should be part of #degrowth policy proposals.
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RoN can thereby create cultural change towards recognising nature as a living being, legal person and political agent. As such, they should be part of #degrowth policy proposals.
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#RightsofNature can impute relational worldviews, while of course they're embedded within liberal rights discourses & colonial categories of property and separation.
I argue that RoN are ‘non-reformist reforms’ drawing on work by Andre Gorz, Barbara Muraca & Panos Petridis.
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I argue that RoN are ‘non-reformist reforms’ drawing on work by Andre Gorz, Barbara Muraca & Panos Petridis.
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December 11, 2024 at 3:52 PM
#RightsofNature can impute relational worldviews, while of course they're embedded within liberal rights discourses & colonial categories of property and separation.
I argue that RoN are ‘non-reformist reforms’ drawing on work by Andre Gorz, Barbara Muraca & Panos Petridis.
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I argue that RoN are ‘non-reformist reforms’ drawing on work by Andre Gorz, Barbara Muraca & Panos Petridis.
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I suggest that in practice, cosmological limits can be enshrined through granting legal personhood to nature.
#RightsofNature can open up new ways of perceiving nature in places in which it is normally considered a resource, or source of leisure and respite.
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#RightsofNature can open up new ways of perceiving nature in places in which it is normally considered a resource, or source of leisure and respite.
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December 11, 2024 at 3:48 PM
I suggest that in practice, cosmological limits can be enshrined through granting legal personhood to nature.
#RightsofNature can open up new ways of perceiving nature in places in which it is normally considered a resource, or source of leisure and respite.
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#RightsofNature can open up new ways of perceiving nature in places in which it is normally considered a resource, or source of leisure and respite.
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These constraints arise out of reciprocal relationships between humans & nature. Re-articulating cosmological limits to growth would re-cast humans as part of the living world. It could mean practicing context-dependent, locally relevant human-nature solidarity + reciprocity
tinyurl.com/ykkv93j2
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tinyurl.com/ykkv93j2
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Wassailing │ Twelfth Night traditions
Find out about the Twelfth Night tradition of wassailing, a pagan Christmas tradition that involves singing, dancing and drinking cider from a wassail cup.
www.nationaltrust.org.uk
December 11, 2024 at 3:47 PM
These constraints arise out of reciprocal relationships between humans & nature. Re-articulating cosmological limits to growth would re-cast humans as part of the living world. It could mean practicing context-dependent, locally relevant human-nature solidarity + reciprocity
tinyurl.com/ykkv93j2
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tinyurl.com/ykkv93j2
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I analyse the reciprocal practices, behaviours & rituals I observed and participated in during my doctoral research, and argue that a political ontology of relationality sets cosmological limits to growth, that is, normative constraints to the destruction of the living world
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December 11, 2024 at 3:45 PM
I analyse the reciprocal practices, behaviours & rituals I observed and participated in during my doctoral research, and argue that a political ontology of relationality sets cosmological limits to growth, that is, normative constraints to the destruction of the living world
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These arguments emerge from an inter-epistemic dialogue between degrowth and Buen Vivir/sumak kawsay, an Andean-Amazonian conceptualisation of Good Living – an introduction to which can be found here:
journals.warwick.ac.uk/index.php/al...
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journals.warwick.ac.uk/index.php/al...
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Buen Vivir, Sumak Kawsay, 'Good Living': An Introduction and Overview
| Alternautas
journals.warwick.ac.uk
December 11, 2024 at 3:43 PM
These arguments emerge from an inter-epistemic dialogue between degrowth and Buen Vivir/sumak kawsay, an Andean-Amazonian conceptualisation of Good Living – an introduction to which can be found here:
journals.warwick.ac.uk/index.php/al...
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journals.warwick.ac.uk/index.php/al...
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In it, I argue that cultural change is an integral part of sustainability transformations.
I suggest specific cultural and political tools towards non-anthropocentric & de-individualised sustainability visions.
This is building on lots of previous good work on cultural politics / degrowth.
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I suggest specific cultural and political tools towards non-anthropocentric & de-individualised sustainability visions.
This is building on lots of previous good work on cultural politics / degrowth.
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December 11, 2024 at 3:42 PM
In it, I argue that cultural change is an integral part of sustainability transformations.
I suggest specific cultural and political tools towards non-anthropocentric & de-individualised sustainability visions.
This is building on lots of previous good work on cultural politics / degrowth.
n/2
I suggest specific cultural and political tools towards non-anthropocentric & de-individualised sustainability visions.
This is building on lots of previous good work on cultural politics / degrowth.
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Thanks Willy!
December 11, 2024 at 3:36 PM
Thanks Willy!