You're not asking yourself why army ants live a nomad lifestyle, aggressively attacking all other ant colonies EXCEPT other army ant colonies. You don't really care.
Scientists do that for you.
And we're not that complicated to figure out.
You're not asking yourself why army ants live a nomad lifestyle, aggressively attacking all other ant colonies EXCEPT other army ant colonies. You don't really care.
Scientists do that for you.
And we're not that complicated to figure out.
Like this one.
And we know for sure other animals suffer. So? Why should that be the criteria to define when killing is moral, and when it isn't?
I'm not trying to convince you to start killing animals.
I'm asking you to justify killing plants.
Like this one.
And we know for sure other animals suffer. So? Why should that be the criteria to define when killing is moral, and when it isn't?
I'm not trying to convince you to start killing animals.
I'm asking you to justify killing plants.
What's the most impressive, or the most impactful example? What left you thinking about it long after you finished reading/watching/listening?
What's the most impressive, or the most impactful example? What left you thinking about it long after you finished reading/watching/listening?
Morality is a fairytale we tell our children to make them act nicer.
Morality is a fairytale we tell our children to make them act nicer.
It's really pushing it.
It's really pushing it.
I gravitate to Utilitarianism, with a splash of Universally Preferable Behaviour (UPB).
Morality is something we invented in order to have a society. To deal with and convince other humans.
I gravitate to Utilitarianism, with a splash of Universally Preferable Behaviour (UPB).
Morality is something we invented in order to have a society. To deal with and convince other humans.
Like burning ants with a magnifying glass... That's something I associate with kids.
Like burning ants with a magnifying glass... That's something I associate with kids.
At the end of the day we're monkeys with smartphones. And we only really care about other similar nearby monkeys. It's that simple.
At the end of the day we're monkeys with smartphones. And we only really care about other similar nearby monkeys. It's that simple.
if you do want to criticize at least get my argument straight. There's no difference between farming animals and farming plants. You eventually kill them on purpose.
We like to use sentience as the line we shouldn't cross, but that's almost arbitrary.
if you do want to criticize at least get my argument straight. There's no difference between farming animals and farming plants. You eventually kill them on purpose.
We like to use sentience as the line we shouldn't cross, but that's almost arbitrary.
I'm here because SOME people who become Vegan become missionaries of a sort. SOME believe that it's immoral to eat meat, and so they need to preach. To convert. To shame.
I'm here because SOME people who become Vegan become missionaries of a sort. SOME believe that it's immoral to eat meat, and so they need to preach. To convert. To shame.
I don't really believe that. But thinking that if you succeed, you won't be harming anybody is also not true. This is not a win-win scenario.
I don't really believe that. But thinking that if you succeed, you won't be harming anybody is also not true. This is not a win-win scenario.
And if you're saying you'll object to any political movement - I'll believe you. So let's play this out - you get enough support in your country to get lobbyists to push laws that will decimate meat farming.
Will you oppose them?
And if you're saying you'll object to any political movement - I'll believe you. So let's play this out - you get enough support in your country to get lobbyists to push laws that will decimate meat farming.
Will you oppose them?
The only way this movement will eventually achieve anything is using politics. Laws. Force.
The only way this movement will eventually achieve anything is using politics. Laws. Force.
The difference is cigarettes kill you. In the case of farming animals - you're going to force people to give up something healthy, for "reasons".
The difference is cigarettes kill you. In the case of farming animals - you're going to force people to give up something healthy, for "reasons".
More people are sick now, because supplements are expensive. There's no milk or cheese. Medicine is more expensive. Clothes are all synthetic.
No harm done. I'm sure it's all worth it.
More people are sick now, because supplements are expensive. There's no milk or cheese. Medicine is more expensive. Clothes are all synthetic.
No harm done. I'm sure it's all worth it.
Harm reduction is a worthwhile goal. You want to reduce harm.
So you're aiming for millions of people to be out of a job. Either by outlawing farming of animals, or convincing the public it's evil to eat meat, leading to a boycott.
Should they learn to code?
Harm reduction is a worthwhile goal. You want to reduce harm.
So you're aiming for millions of people to be out of a job. Either by outlawing farming of animals, or convincing the public it's evil to eat meat, leading to a boycott.
Should they learn to code?
That's something you and Catholics share - you feel guilty, so you make up stories and use whatever you can, virtuous or not, to justify them. That doesn't make it right. It makes you one sick puppy.
You're your own worst enemy. You judge yourself.
That's something you and Catholics share - you feel guilty, so you make up stories and use whatever you can, virtuous or not, to justify them. That doesn't make it right. It makes you one sick puppy.
You're your own worst enemy. You judge yourself.
Philosophy stalled a while back. Everything that has to do with life, sentience, consciousness or "soul" is still murky at best.
You might as well sum it up as "If you're able to kill an animal, you get to eat it." It's not good or bad.
Philosophy stalled a while back. Everything that has to do with life, sentience, consciousness or "soul" is still murky at best.
You might as well sum it up as "If you're able to kill an animal, you get to eat it." It's not good or bad.
I also don't believe all that crap about plants feeling, or being sentient. The point of that is to show you that you're making decisions based on emotion. Not logic. Which is totally fine, but you need to own it.
I also don't believe all that crap about plants feeling, or being sentient. The point of that is to show you that you're making decisions based on emotion. Not logic. Which is totally fine, but you need to own it.
How many lives were/are saved by pigs alone? Medicine. Skin grafts. Trials. You're willing to give that up or make it even more expensive?
How many lives were/are saved by pigs alone? Medicine. Skin grafts. Trials. You're willing to give that up or make it even more expensive?
It's either ok to kill kids, or not. It shouldn't matter how it would benefit you. Get it? You're on the same shaky ground.
It's either ok to kill kids, or not. It shouldn't matter how it would benefit you. Get it? You're on the same shaky ground.
That's ethical egoism. It's moral because it benefits me.
I'm the king of the hill. And in spite of that I choose to eat plants. That's how awesome I am. I'm doing the most ethical thing ever.
Delusion.
That's ethical egoism. It's moral because it benefits me.
I'm the king of the hill. And in spite of that I choose to eat plants. That's how awesome I am. I'm doing the most ethical thing ever.
Delusion.
To grow one tomato plant you kill many many bugs. Sentient or not, you're snuffing out life left and right. Thousands. Millions. A genocide.
You cram and abuse the plants. They live in horrible conditions, and get cut forcefully as soon as possible.
To grow one tomato plant you kill many many bugs. Sentient or not, you're snuffing out life left and right. Thousands. Millions. A genocide.
You cram and abuse the plants. They live in horrible conditions, and get cut forcefully as soon as possible.
We breed more animals -> We plants more crops. More life. Not less.
We breed more animals -> We plants more crops. More life. Not less.
As long as the animal lives a good life, and has a painless death, I'm fine.
As long as the animal lives a good life, and has a painless death, I'm fine.