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Brad Weslake

@bweslake.org

Guess who wrote this, more than 10 years prior to Churchland's “Eliminative Materialism and the Propositional Attitudes”.

There is an important respect in which Armstrong's analogy between materialism and the equation of the gene and the DNA molecule fails. Pre-molecular genetics was an exact scientific theory: the concept of the gene was introduced in the service of scientific explanation, and subsequent work in molecular biology which makes the equation plausible has had the same aim. But the psychology of common sense, embodied in the ordinary concepts of belief, desire, sensation, perception, emotion, and so forth is not a scientific theory.
The mental states for which Armstrong offers causal analyses are picked out by a system which has evolved naturally, and whose form may depend significantly on its extra-scientific functions. Our dealings with and declarations to one another require a specialized vocabulary, and although it serves us moderately well in ordinary life, its narrowness and inadequacy as a psychological theory become evident when we attempt to apply it in the formulation of general descriptions of human behavior or in the explanation of abnormal mental conditions.
The crude and incomplete causal theory embodied in common-sense pyschology should not be expected to survive the next hundred years of central nervous system studies intact. It would be surprising if concepts like belief and desire found correspondents in a neurophysiological theory, considering how limited their explanatory and predictive power is, even for gross behavior. The physical behavior which, on Armstrong's analysis, a given intention is apt to cause, may be the product of causes whose complexity cannot be brought into even rough correspondence with the simple elements of a present-day psychological explanation.

November 17, 2025 at 2:45 PM

Brad Weslake

@bweslake.org

A perfect table of contents.

1 Happiness 1
2 Death 61
3 The Remainder of Life 106

October 7, 2025 at 3:34 AM

Brad Weslake

@bweslake.org

September 30, 2025 at 1:56 AM

Brad Weslake

@bweslake.org

James Scott.

The historiography of class struggle, one might add, has been systematically distorted in a state-centered direction. Everyday resistance does not throw up the manifestos, demonstrations, or pitched battles that normally compel attention. It makes no headlines. But just as millions of anthozoan polyps create, willy-nilly, a coral reef, so do thousands of individual acts of insubordination and evasion create a political and economic barrier reef of their own. There is rarely any dramatic confrontation, any movement that is particularly newsworthy. And whenever, to pursue the simile, the ship of state runs aground on such a reef, attention is typically directed to the ship-wreck (for example, a fiscal crisis) itself and not to the vast aggregation of petty acts that made it possible. It is seldom that the perpetrators seek to call attention to themselves. Their safety lies in anonymity. It is also extremely rare that officials of the state wish to publicize the insubordination. To do so would be openly to confess that their policy is unpopular and, above all, to expose the tenuousness of their authority in the countryside. Thus, the nature of the acts themselves and the self-interested muteness of the antagonists conspire to create a complicitous silence that is reflected in the historical record. In this context, the events that claim most attention are typically those to which the state and ruling classes accord most space in their archives. Thus, for example, a small and futile rebellion claims an attention that is often all out of proportion to its impact on class relations while unheralded acts of flight, sabotage, and theft that may be of greater long-run significance are rarely noticed.

September 27, 2025 at 7:31 AM

Brad Weslake

@bweslake.org

We stand in solidarity with the penguins.

A crowd of penguins captioned BREAKING: MASSIVE ANTI-AMERICAN PROTESTS IN HEARD AND MCDONALD ISLANDS.

April 4, 2025 at 1:52 PM

Brad Weslake

@bweslake.org

Christopher Walken.

Did you go back and study “Severance” before filming season 2?

I don’t have technology. I only have a satellite dish on my house. So I’ve seen “Severance” on DVDs that they’re good enough to send me. I don’t have a cellphone. I’ve never emailed or, what do you call it, Twittered.

Does it make you feel a bit alien in a world where everyone is attached to their phones?

Not really. I’ve never had a watch either. But if I need the time, I just ask somebody. Likewise, once in a while when I need to use a phone, I just ask if I can borrow one.

February 1, 2025 at 3:42 PM

Brad Weslake

@bweslake.org

150 years ago you could get random observations of your baby published in Mind. Indisputably the most famous person to ever publish there—guess who!

No. 7. JULY, 1877.
MIND
A QUARTERLY REVIEW OF PSYCHOLOGY AND PHILOSOPHY.
I.-A BIOGRAPHICAL SKETCH OF AN INFANT.

January 31, 2025 at 8:53 PM

Brad Weslake

@bweslake.org

Unless your multiverse has endless hells lurking in the triangular gaps between worlds, I don't buy it.

Surrounding the great, circular ocean is a ring of mountains known as Cakravāla (also Cakravāḍa), which forms the external boundary of the world. The disk-shaped earth that supports all these oceans, continents, and mountains floats atop decreasingly substantial layers of fundamental elements (earth, water, sometimes fire, and wind) that ultimately float in the void of space. Most traditions acknowledge a multiplicity of such single world-systems (loka-dhātu), often abutting one another horizontally and sometimes also layered vertically. Groups of thousands, millions, and billions of such worlds play important roles in metaphors for vastness and innumerability. When described in such collections, each world typically has the same basic geographical features, including its own Sumeru, four major continents, great ocean, and so on, making this a generic model for all worlds in Buddhist cosmology. In other cases, however, alternative worlds are described with quite different landscapes to emphasize specific contrasts with this world (see the section “Mahāyāna and East Asia”).

Within each single world-system that follows the generic pattern, there are also numerous heavens and hells above and below the relatively flat surface of the world. While the heavens generally rise directly above Sumeru, the hells may descend—depending on the tradition—centrally below Sumeru, peripherally below southern Jambudvīpa, broadly filling all of the elemental layers below the entire cosmos, or even externally in the deltoid interstices between adjacent discoid worlds. Based on these layers above and below the surface of the earth, many cosmological systems also propose vertical divisions of space, most commonly distinguishing the more-or-less geographical realm of the earth, hells, and lower heavens (kāma-dhātu, realm of desire) from more ethereal realms of form (rūpa-dhātu) and formlessness (ārūpya-dhātu) above.

January 3, 2025 at 5:55 PM

Brad Weslake

@bweslake.org

Regret calibration.

A menu box allowing you to “Undo send” at timescales of 0, 5, 10 or 20 seconds.

December 28, 2024 at 4:50 AM

Brad Weslake

@bweslake.org

To solve problems like this:

Paul Frambot | Morpho
@PaulFrambot

Last week, 6 out of 30 candidates interviewed by our recruiter were likely North Korean hackers using deepfakes to disguise their accents and facial expressions.

Now implementing stricter hiring protocols eg. thorough background checks, in-person meetings, ... Any suggestions?

December 23, 2024 at 7:12 PM

Brad Weslake

@bweslake.org

Scandalous that “Confucius for Trump?“ was addressed before “Funeral strippers?”

Abstract

Could the Chinese philosopher Confucius have supported Donald Trump?

December 22, 2024 at 4:53 PM

Brad Weslake

@bweslake.org

Shibata Zeshin, Monkey Posing as a Collector, 1835. Justin Sun posing with Maurizio Cattelan, Comedian, 2019.

December 19, 2024 at 10:36 PM

Brad Weslake

@bweslake.org

Pascal Quignard, The Roving Shadows.

$The earth has been turning for 3,500 million years. Humanity has lived for one million years. The history of human civilizations has lasted for 10,000 years, without being either continuous or evolutionary. The civilized, artistic, noetic, literary part is only an imperceptible fraction of the species Homo. Imperceptible by the species itself, as a general rule. There have been only a few works, a few objects, a few sounds, a few books, a few walls glimpsed by a few human beings who, from time to time, bow reverentially to them.$

December 17, 2024 at 2:05 PM

Brad Weslake

@bweslake.org

Analia Saban, Perceptron, 2024.

December 14, 2024 at 9:04 PM

Brad Weslake

@bweslake.org

Shanghai at night. Photo taken from the International Space Station, 27 March 2012.

Photograph of Shanghai at night, taken by a crew member on the International Space Station, 27 March 2012.

December 10, 2024 at 7:29 PM

Brad Weslake

@bweslake.org

Wonderful article on Zabihollah Mansouri, the prolific Iranian writer who simply made up much of what he “translated“. His Persian rendition of Lolita is twice as long as the original; his The Three Musketeers is ten times as long! See: yalereview.org/article/amir...

There is, though, a catch. I have been referring to Mansouri as a “translator.” But by contemporary standards, the most popular translator in the history of Iran translated hardly anything at all. Most of his works are a hodgepodge of source text mixed with his own additions and musings, which he offered so generously as to sometimes overwhelm the original. In some cases, the author of the book Mansouri was supposedly translating didn’t even exist. He would write something of his own, then make up a French name and publish his work under the fictive author’s byline. Many would say that one of the most popular literary figures of twentieth-century Iran was a full-blown charlatan.

December 10, 2024 at 5:10 PM

Brad Weslake

@bweslake.org

A story about a story to tell, next time you teach Descartes.

The mechanical daughter of rene descartes: the origin and history of an intellectual fable

Minsoo Kang

History Department, University of Missouri–Saint Louis E-mail: kangmi@umsl.edu

This article pursues the origin and mutation of a fantastic story concerning an automaton in the shape of a young girl that was supposedly built by Rene Descartes. In recent decades it has been retold and reimagined so many times that the tale has become an iconic narrative in the context of the reassessment of Descartes’s significance in intellectual history. But a close reading of the original story, found in a 1699 work entitled Melanges d’histoire et de litterature by Vigneul-Marville, reveals an overtly stated agenda of saving the philosopher’s moral reputation, which makes most recent interpretations of the story problematic. The vast majority of modern retellings demonstrate no awareness of the content or the significance of the first tale even as it has been used to shed light on Descartes, Cartesian ideas, and early modern thought in general.

I

A fantastic story concerning Rene Descartes relates how the philosopher once built an automaton in the shape of a young girl and took it aboard a ship. When the captain of the vessel found it, he became terrified by its mechanical movements and threw it overboard.

December 8, 2024 at 6:27 PM

Brad Weslake

@bweslake.org

The intriguing thing about Hosen's death is that he was about to do a painting when it happened. He had spread two folded blankets on the floor of the storeroom, and neatly lined up a few dishes holding paints and, beside these, the box holding his inkstone with five painting brushes on its lid—their tips, too, precisely aligned. A single sheet of fresh white paper had been centered on the blankets, spread out so that there wasn't a wrinkle. He had not yet begun to paint.

December 8, 2024 at 2:03 AM

Brad Weslake

@bweslake.org

Galaxy brain strategy would have him unwittingly catch himself.

The Problem of the Essential Indexical JOHN PERRY STANFORD UNIVERSITY

I once followed a trail of sugar on a supermarket floor, pushing my cart down the aisle on one side of a tall counter and back the aisle on the other, seeking the shopper with the torn sack to tell him he was making a mess. With each trip around the counter, the trail became thicker. But I seemed unable to catch up. Finally it dawned on me. I was the shopper I was trying to catch.

December 7, 2024 at 9:16 PM

Brad Weslake

@bweslake.org

God's Eyes Here on Earth is a play designed to be performed in front of the surveillance cameras used to monitor churches. Photo from the Surveillance Camera Players, St. Patrick's Cathedral, Manhattan, 24 September 2000.