Appreciated how simply and clearly you presented the points sheikh, was a very insightful episode not just for reverts but born Muslims as well

Perhaps a person on the Day of Judgment will wish that none of his supplications were answered in this life, and they were preserved for him in the Hereafter.

So comprehend these things and safeguard your heart from doubt and hastiness. [8]

Allah’s Messenger ﷺ said, "When a Muslim supplicates to Allah, Most High, then Allah will either: hasten to answer his supplication in this life or delay His answer, or preserve it for him in the Hereafter.” [7]

When the servant (abd) of Allah submits to His Wisdom and Judgment and has full certainty that He owns everything, he will feel comfort in his heart regardless of his supplication being answered or not. [6]

It is reported that a man used to ask Allah to facilitate for him joining a battle to fight for His sake. He then heard a voice saying: 'If you were to fight in the battle you will fall captive, and if you become a captive then you will become a Christian.' [5]

You ought to know that whatever Allah has chosen for him is better than what he would choose for himself—for he might pray for a drop that consequently becomes a torrent that takes him away! [4]

Therefore whoever objects to His Decision in his heart (qalb) is rebelling against his status as His slave and akin to demanding to be in the position of the ones who deserve! [3]

This is because he is supplicating to The Wise Owner, so if He chooses not to answer the supplication then He is free to do whatever He wants with what He owns. And if He chooses to delay answering the supplication then it is because of His wisdom. [2]

Barak allahu feek for sharing sheikhna. What about if the Imam himself is reading from a mushaf for taraweeh?

If not, would the ruling change if there are no huffadh in the area?

The more you scroll the weirder it gets haha. Just waiting until there are some more solid Muslim accounts on here that we can follow inshaAllah. If anyone has any recommendations please drop em

السلام عليكم شيخنا
How can we reconcile between the ahadith” إنما الأعمال بالنيات " and" إنما
الأعمال بخواتيمها"
Would it be accurate to say that we are not accountable for a result that we did not intend?
Ex: if we intend to help someone, and the result ends up having the opposite effect

Looks like we’re switching over this this app indefinitely 🙂 Barak allahu feek for the advice sheikhna