Arab American National Museum – Arab American History and Cultu…
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Arab American National Museum – Arab American History and Cultu…
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Rosemary Hakim: A Life Too Big to Forget
Publicity photo taken by the American Consul in Beirut in August 1955. In 1954, Rosemary Hakim made history as the first-ever Miss Lebanon-America—but what began as a pageant win quickly became something far more powerful. The daughter of Lebanese immigrants, Rosemary’s title earned her a months-long, state-sponsored tour of Lebanon as an official guest of the government during the country’s “Homecoming Year.” She was welcomed like royalty, celebrated in the press, and held up as a cultural bridge between Lebanon and its diaspora. But Rosemary didn’t just enjoy the spotlight—she used it. Her visibility and contributions opened doors that few Arab American women had access to at the time. Shortly after her tour, Rosemary joined the Arab States Delegation Office at the United Nations in New York City. There, she worked as a clerk—at the heart of pivotal moments in 20th-century Arab history. She was in the room for the Suez Crisis, the Algerian Revolution, and the Yemeni struggle against British colonialism. Her work supported the wave of decolonization reshaping the region, and she bore witness to history—not as a bystander, but as a contributor. Her personal story was just as remarkable. During her time at the UN, she was briefly involved in a romance with Prince Fahad al-Sudairi of the Saudi royal family. Their relationship, captured in photographs and letters, is part of the archival trail she left behind. View this post on Instagram A post shared by AANM (@arabamericanmuseum) Later in life, Rosemary began writing a memoir titled Arabian Antipodes, which she never finished or published. But her story didn’t disappear. She chronicled her life through journals, photo albums, and handwritten notes—fragments that together tell a life lived across borders, beauty contests, and rooms of power. After her tenure at the UN, Rosemary returned to Michigan, where she lived the rest of her life in quiet dignity. But her legacy remains loud as ever and continues to be preserved within the Arab American National Museum’s archives. She was more than a titleholder. More than a clerk. Rosemary Hakim was a symbol of ambition, diplomacy, and diaspora. And now, her story is upheld for generations to come. Explore the Rosemary Hakim Archive—and discover how one woman carried a community with her wherever she went. Explore the Archive
arabamericanmuseum.org
October 23, 2025 at 12:06 AM
A Call to Our Humanity: DRONE Implores Us to Challenge Weaponization of Technology
A photo still of a scene from DRONE, a play written by Andrea Assaf, during a performance at Detroit Public Theater. DRONE: A New Play by Andrea Assaf performed at the Detroit Public Theater from July 31 - August 3. Find upcoming AANM events on our calendar. DRONE, written by Joyce Award-winning playwright Andrea Assaf, is a heart-gripping play about a pilot who lands a well-paying job as a military contractor flying drones, and the mental health struggles that follow after a drone attack with civilian casualties. The play begins on a hopeful note: commercial pilot Ryan Byrne is happy to start a new, financially stable life with his wife, Maggie, and son, Buddy. He sets off to work at Creech Air Force Base. We learn that he doesn't fully understand what he's getting into until it's too late. During a drone operation, the squad at Creech realizes they’ve accidentally targeted and killed civilians in a small, Middle Eastern village. Ryan is immediately distraught. While he didn’t physically fly the plane and drop the bombs, he still feels responsible for the remote decision. He confides in The General, a Vietnam-era Air Force veteran who believes drones are an incredible military advancement, as American troops can now carry out orders without having to risk their lives in the field like he did. We learn some horrific details about his experiences in battle and empathize with his perspective. And yet, his perspective doesn’t account for the loss of innocent lives in faraway countries, and the ease with which they can be taken. Three Survivors visit Ryan and haunt him with their testimonies of loss and pain. He becomes distant and unpredictable with his family, and his mental health worsens. Maggie reaches out to a local church for help, which only makes her feel more trapped in her marriage to a man who is quickly losing his grasp on reality. The play is set in Las Vegas. Yes, there is a casino scene, and not just one but several Elvis impersonators, much needed comic relief. One of the most enjoyable scenes is when one of the Elvis Impersonators turns out to be the Preacher at Maggie’s new church and breaks out into song. Speaking of priests, religion serves as a strong subplot. The play touches on a far-right Christianity that connects the wars in the Middle East to the Second Coming of Christ. It also features the ancient Egyptian goddess Sekhmet, and the Muslim women Survivors, a nod to Muslim majority countries that are currently targeted by the U.S. Finally, the music, an experimental mix of Christian hymns with Middle Eastern music, is nothing short of incredible. The ensemble features internationally acclaimed, Dearborn-based artist, Lubana al-Quntar, an opera singer from Syria. And Kathy Randels, a theater director, vocalist, and performance artist, who showcased her extensive knowledge of U.S. Southern and Appalachian Christian music. They play in front of a projector, which makes for an immersive, interactive experience that pulls you in. Survivor testimonies and a veteran’s moral injury highlight character complexity. There are two narratives at work in DRONE, and they interject a […]
arabamericanmuseum.org
September 23, 2025 at 11:46 PM
Introducing the Family History Archive: Syrian and Lebanese Families in the American South
What does it mean to belong? For more than a century, Syrian and Lebanese families have made homes across the American South. These communities — often overlooked in broader national narratives — built lives, opened businesses and raised generations in cities and towns from Mississippi to Michigan. Their stories are rooted in migration, resilience, adaptation and the quiet power of everyday life. While many may associate Syrian and Lebanese history with coastal enclaves or urban immigrant hubs, the truth is more expansive. In regions like Dearborn’s Southend or the working neighborhoods of Birmingham, Alabama, Syrian and Lebanese families carved out their own space — building churches and mosques, opening shops, learning new languages and passing down culture in kitchens, classrooms and places of worship. And yet, much of this history had gone unrecorded. In 2014, the Arab American National Museum launched the Family History Archive, our digital collection that shines a light on the lived experiences of Syrian and Lebanese families in the American South and Midwest. This archive isn’t just a database — it’s a living document of stories passed down, photographs preserved and voices that haven’t always been heard. With more than seventy oral histories, collected at community conventions across the region from 2014-2022, the Family History Archive offers an intimate portrait of Syrian and Lebanese American life. These are stories told in first person — rich with detail, emotion and a sense of place. Stories about the smell of food in grandmother’s kitchen. About learning English in classrooms full of hope. About labor on factory floors, childhood games in neighborhood alleys, and the small triumphs and challenges of building a life between two cultures. Through a curated collection of photographs, documents and recorded interviews, the archive makes history feel personal. Black-and-white snapshots of weddings, storefronts and community centers offer windows into the past — moments that feel at once distant and deeply familiar. You’ll find images of union workers in Detroit, families celebrating Eid in Alabama, children posing proudly for school portraits and handwritten letters from parents to children across the ocean. These everyday artifacts tell extraordinary stories. They tell of perseverance during periods of political tension, of holding on to cultural identity while navigating assimilation and of preserving heritage in places where community sometimes had to be built from scratch. They also tell of joy, solidarity and celebration — evidence of a community that has not only endured but flourished. The Family History Archive isn’t about famous names or singular events. It’s about honoring the legacy of people whose stories might otherwise go untold — people who made dinner, marched in protests, ran small businesses or simply showed up for their neighbors. These are the stories that shape our collective memory. Preserving History The launch of the archive in 2014 and its maintenance arrived at a moment when the preservation of community memory was more important than ever. As generational knowledge risks being lost, and as dominant narratives often erase or flatten our identities, it’s critical that institutions like AANM create space for reflection, education and representation. The Family History Archive allows us to learn not […]
arabamericanmuseum.org
September 15, 2025 at 11:42 PM
Arab Film Festival Invites Attendees into Expansive Portrayals of ‘Home’
The Arab American National Museum, celebrating its  20th anniversary this year, made waves with its recent Arab Film Festival (AFF). The film festival is meant to inspire, educate, and gather community around art, culture, and important issues affecting Arab Americans and communities who support them.  “Films in our program and films about our Arab communities across the world are essential and necessary to share stories, dispel stereotypes, educate the public, and highlight realities,” said Dave Serio, Curator of Education and the Arab Film Festival. “Solidarity between communities is important to stopping violence, achieving liberation, and working together to uplift each other.” The festival ran from Wednesday, May 7 through Sunday, May 11, featuring full-length films and shorts, covering topics like young romance, aging, war, occupation, expat life, and family dysfunction. It touched on multiple issues at home in the US as well across the world, including the genocide in Palestine, the humanitarian disaster in Sudan, and imperialism affecting Yemeni, Lebanese, and Syrian communities. “While we often feel powerless, coming to programs like the Arab Film Festival, choosing to watch films and listen to Arab narratives is a small but excellent way to show support and ensure these narratives are heard,” Serio said. While it was important for curators to capture the heavier realities of the Arab world, they also wanted to select films that depicted celebration and joy as well as the day-to-day mundanity of life.  “We don’t want this festival to be just war documentaries because there’s so much more to our communities. There’s so much more to us as people than being victims of conflict,” said Hannah Fahoome, filmmaker and co-committee chair of the festival. Most of the films were screened in the auditorium at the Arab American National Museum. However, a few films were screened offsite at locations in Detroit, Hamtramck, and Flint, giving the festival a more expansive reach. Events featured food, late-night social hours, a poetry workshop, and interactive discussions to make members and guests feel at home. “This place is your home, and we want you to feel that way. And the more you come and support us, the more energy and resources we have to share,” Fahoome said.
arabamericanmuseum.org
June 17, 2025 at 11:03 PM
The Arab American National Museum Celebrates 20 Years of Arab American Stories, Culture & Community
DEARBORN, MI — On May 5, 2025, the Arab American National Museum (AANM) marks 20 years as the only museum of its kind in the United States—a place that has preserved, presented and elevated Arab American history, culture and contributions since its founding in 2005. To commemorate this historic milestone, AANM is launching a year of celebration titled “AlBayt Baytak”—Arabic for “this home is your home.” It’s a fitting tribute to a museum that has long offered Arab Americans and allies a sense of belonging, pride and connection. This anniversary is more than a milestone—it’s a celebration of the people, stories and cultural legacies that have shaped Arab American life for generations. As a national home for Arab American history and culture, AANM has grown into a space where visitors, artists, students and researchers from across the country come to feel seen, connected and inspired. “Over the last 20 years, AANM has become more than a museum—it’s a living home for Arab American culture. Whether it’s a family tracing their heritage or a national celebrity like Mo Amer dropping by on tour, we hear the same thing: ‘This place feels like home.’ There’s a sense of familiarity akin to your grandma’s stories. That’s the magic of AANM—it welcomes everyone in, and tells our stories with heart, rigor and pride.” - Diana Abouali, AANM Director. A National Home, Rooted in Dearborn, Connected to the Country Located in Dearborn, Michigan, amid one of the largest concentrations of Arab Americans in the United States, AANM presents original exhibitions, cutting-edge art, film screenings, and performances in Michigan and in major cities across the U.S. It continually documents the history and experiences of Arab Americans through programming, research, and community engagement. Each year, the Museum welcomes tens of thousands of visitors from all fifty states and countries around the world. AANM is also home to the most comprehensive collection of Arab American research and history, including a public library, digital archive, oral histories and rare archival materials that tell the evolving story of the Arab American experience. Celebrating 20 Years of Culture, Creativity and Community Throughout 2025, AANM is rolling out a series of special events, exhibitions and initiatives that invite the public to celebrate, connect and imagine the future together: National Membership Drive to bring together Arab Americans and allies from coast to coast. Membership is a declaration of pride, a commitment to cultural preservation, and an investment in self-sufficiency. Member support sustains AANM’s mission and helps ensure that Arab American stories remain accessible for generations to come. Members enjoy: 20% off at the AANM Store throughout the anniversary celebration Access to over 1,000 cultural institutions nationwide through the North American Reciprocal Museum (NARM) program Exclusive invitations to events, previews and programs Learn more and join at arabamericanmuseum.org/membership AANM’s annual Arab Film Festival (AFF) is coming soon, May 7-11—featuring the best of critically acclaimed and award-winning Arab American and Arab world films, AFF showcases Arab and Arab American films for fans of Arabic-language movies and adventurous art-film lovers seeking new perspectives and outside-the-box thinking. DIWAN: A Forum for the Arts Returns (September 19–20, 2025)—AANM’s […]
arabamericanmuseum.org
April 17, 2025 at 9:03 PM
How Arab Migrants Built Community Through Music
My first month or so at the Museum has been spent cataloging donations of player piano rolls, sheet music and records. Almost all the recorded materials we took on were made by and for Arabs in the U.S. and overseas. The sheet music collection, however, hails primarily from America’s Tin Pan Alley, a handful of music publishing houses in the early 1900s that grew in popularity during the height of vaudeville. While these objects represent the evolution of recorded music, they also reveal a story of how diasporic communities used music to create space for themselves in the U.S. and contrasts that narrative with American perceptions of Arabs that were being formed in the early twentieth century. From the late 1800s into the 1920s, migrants from the Arab world began carving out enclaves in cities across the country. This timeline coincides with what some consider to be America’s golden age of songwriting. In an era before recorded sound, vaudeville style variety shows were the engine of American pop music. The sketch-style nature of these shows only gave performers a handful of minutes on stage, and so racial or cultural stereotypes were often used to convey a message to the audience in the shortest amount of time possible. While there were some acts involving stereotypical Irish or German characters, a vast majority of the harm fell onto communities of color. As news of World War I entered the U.S., so did Orientalist ideas about the people and cultures being encountered by Westerners. Many song titles and lyrics found in the collection we received feature stereotypical images of camels, sheikhs and harem-bound women—what else can one expect from the same genre that produced the blackface character Jim Crow? Despite its racist tropes, the music of the era has unbelievable staying power, as do the caricatures and stereotypes that have become synonymous with the vaudeville genre. Moving to a new place where no one knows your name—let alone the culture or country you come from—can be, to put it lightly, daunting. Nevertheless, across different cultures, immigrants found ways back to each other as they built new lives in the United States, much like we see in Manhattan’s Little Syria. Music was just one avenue of connection, but it is arguably one of the most powerful. It gave people a reason to gather and provided means for community building in a new country. With the invention of the phonograph and subsequent audio recording technology, swelling strings, lilting ney and pensive oud could now be scored onto ceramic discs and packed away in steamer trunks only to be played again in moments of homesickness. Once the needle dropped, the village became tangible, and suddenly a city that felt foreign was flooded with something more familiar. As the Arab community continued to grow in the U.S., so too did the market for Arabic language music. Abraham Joseph (A.J.) Macksoud was just one of the many people who rose to meet this need with a phonograph store in Little Syria. Many of the records AANM acquired this year feature a small, circular sticker with Macksoud’s name and store […]
arabamericanmuseum.org
April 14, 2025 at 9:03 PM