Albert C. Cano
@acullellcano.bsky.social
PhD(c) International Relations, LSE | Researching ethnic conflict, critical peacebuilding, transgenerational trauma, Irish American diaspora, Northern Ireland
November 20, 2025 at 6:07 PM
3/4
📝Through an interpretive reading of Derry Girls, I show how humour and nostalgia can stabilise and reproduce dominant conflict narratives even when they look resistant. The chapter calls for putting ideology critique back into vernacular security research.
📝Through an interpretive reading of Derry Girls, I show how humour and nostalgia can stabilise and reproduce dominant conflict narratives even when they look resistant. The chapter calls for putting ideology critique back into vernacular security research.
November 20, 2025 at 6:07 PM
3/4
📝Through an interpretive reading of Derry Girls, I show how humour and nostalgia can stabilise and reproduce dominant conflict narratives even when they look resistant. The chapter calls for putting ideology critique back into vernacular security research.
📝Through an interpretive reading of Derry Girls, I show how humour and nostalgia can stabilise and reproduce dominant conflict narratives even when they look resistant. The chapter calls for putting ideology critique back into vernacular security research.
2/4
📝Instead of romanticising “ordinary voices”, I treat the vernacular as an ideological site that manages ontological (in)security through unconscious attachments to hegemonic narratives of conflict and peace.
📝Instead of romanticising “ordinary voices”, I treat the vernacular as an ideological site that manages ontological (in)security through unconscious attachments to hegemonic narratives of conflict and peace.
November 20, 2025 at 6:07 PM
2/4
📝Instead of romanticising “ordinary voices”, I treat the vernacular as an ideological site that manages ontological (in)security through unconscious attachments to hegemonic narratives of conflict and peace.
📝Instead of romanticising “ordinary voices”, I treat the vernacular as an ideological site that manages ontological (in)security through unconscious attachments to hegemonic narratives of conflict and peace.