#EduSky
‘Do Dice Play God?’
‘Do Dice Play God?’
I don’t think the ‘philosophical zombies’ would work
I don’t think the ‘philosophical zombies’ would work
“Self-evidencing in agents of volatility can plausibly capture subjectivity in conscious experience.”
“Self-evidencing in agents of volatility can plausibly capture subjectivity in conscious experience.”
doi.org/10.7551/mitp...
doi.org/10.7551/mitp...
The intense, hyper-aware “I” that shows up on stage in front of 70,000 people?
Is that a permanent entity?
Or is it what the brain does when stakes & uncertainty explode.
Most of the time, is there even a central pilot?
The intense, hyper-aware “I” that shows up on stage in front of 70,000 people?
Is that a permanent entity?
Or is it what the brain does when stakes & uncertainty explode.
Most of the time, is there even a central pilot?
Rather than being 'thinking things' that feel, are we ‘feeling regulators' that occasionally think?
Rather than being 'thinking things' that feel, are we ‘feeling regulators' that occasionally think?
Level 1: Affective Control Awareness
Level 2: Self-Modelling under Uncertainty
Level 1: Affective Control Awareness
Level 2: Self-Modelling under Uncertainty
Tam Hunt suggests it is in the electromagnetic field. “The Hippies Were Right,” he jokes in a paper. “It's All about Vibrations, Man!”
He likens the spiking neurons to tree trunks in a forest & the EM field to the wind that blows through the leaves.
Tam Hunt suggests it is in the electromagnetic field. “The Hippies Were Right,” he jokes in a paper. “It's All about Vibrations, Man!”
He likens the spiking neurons to tree trunks in a forest & the EM field to the wind that blows through the leaves.
GWT says consciousness is broadcast.
HOT says consciousness is meta-representation.
PP says consciousness is inference.
But what if consciousness is about affective control under uncertainty?
GWT says consciousness is broadcast.
HOT says consciousness is meta-representation.
PP says consciousness is inference.
But what if consciousness is about affective control under uncertainty?
Includes references to Mark Solms, @drmichaellevin.bsky.social & Antonio Damasio.
@nytimes.com
Includes references to Mark Solms, @drmichaellevin.bsky.social & Antonio Damasio.
@nytimes.com
Includes references to Mark Solms, @drmichaellevin.bsky.social & Antonio Damasio.
@nytimes.com
Includes references to Mark Solms, @drmichaellevin.bsky.social & Antonio Damasio.
@nytimes.com
Important distinction drawn by @wiringthebrain.bsky.social in this fascinating conversation with Tevin Naidu.
Important distinction drawn by @wiringthebrain.bsky.social in this fascinating conversation with Tevin Naidu.
I doubt, therefore I become a self.
Descartes located certainty in thought.
But is consciousness located in feeling?
And the self in unresolved choice?
I doubt, therefore I become a self.
Descartes located certainty in thought.
But is consciousness located in feeling?
And the self in unresolved choice?
When a character stands at a crossroads, knowing that what they choose next will redefine them, is that when we hold our breath?
Not because of what’s happening, but because of what hasn’t happened yet?
When a character stands at a crossroads, knowing that what they choose next will redefine them, is that when we hold our breath?
Not because of what’s happening, but because of what hasn’t happened yet?
You could have chosen otherwise.
But you did not choose your:
• values
• affective sensitivities
• risk tolerance
• urgency response
• neural architecture
Does choice emerge from a system you did not design?
You could have chosen otherwise.
But you did not choose your:
• values
• affective sensitivities
• risk tolerance
• urgency response
• neural architecture
Does choice emerge from a system you did not design?
a) Blue brains
b) White robots
c) Yellow filters
d) Dali-esque images
e) Other (what?)
a) Blue brains
b) White robots
c) Yellow filters
d) Dali-esque images
e) Other (what?)
Or is selfhood strictly biological?
Or is selfhood strictly biological?
One is a continuous background feeling of whether life is going well or badly; the other is an expensive, intermittent ‘you’ that appears only when multiple futures compete and time is running out.
Thoughts?
One is a continuous background feeling of whether life is going well or badly; the other is an expensive, intermittent ‘you’ that appears only when multiple futures compete and time is running out.
Thoughts?