interested in cross-cultural parallels in contemplative practice
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https://utexas.academia.edu/DavidCollins
[header is the rock garden at Ryōan-ji; avatar is an enso]
The numbers of followers for this account increased this week. I'll re-post an essay I have online which reflects on the present-day "mindfulness" movement.
In that piece, about half-way through, I mention the experience of practicing the jhānas ... and ...
thesideview.co/journal/deco...
#esotericsky
#signalboost
🌈 🙏
🌈 🙏
What's more immediate and basic and original than a thought?
Let that be the meditation.
.
(Alternative "lyric"...)
What's more immediate and basic and original than a thought?
Let that have you.
What's more immediate and basic and original than a thought?
Let that be the meditation.
.
(Alternative "lyric"...)
What's more immediate and basic and original than a thought?
Let that have you.
As a basic, if over-educated, meditator person, it seems more to the point that what gets called the Divine is just too basic and immediate for our concepts.
As a basic, if over-educated, meditator person, it seems more to the point that what gets called the Divine is just too basic and immediate for our concepts.
Especially given our waking, thinking, "wording" mind isn't the starting place— it, too, is generated.
Especially given our waking, thinking, "wording" mind isn't the starting place— it, too, is generated.
I've been in a couple conversations lately with persons who hold the view that there are no experiences that aren't pre-shaped by conceptual frameworks (and thus there are no real cross-cultural commonalities in contemplative/ meditative experiences).
I've been in a couple conversations lately with persons who hold the view that there are no experiences that aren't pre-shaped by conceptual frameworks (and thus there are no real cross-cultural commonalities in contemplative/ meditative experiences).
(I've kept most of the original spelling, but I've modernized the lettering — Middle English [= Chaucer's time] had a couple letters that we don't use anymore, namely, the thorn, “þ,” for “th”, and the yogh, “ȝ,” for “y” or “gh”)
(I've kept most of the original spelling, but I've modernized the lettering — Middle English [= Chaucer's time] had a couple letters that we don't use anymore, namely, the thorn, “þ,” for “th”, and the yogh, “ȝ,” for “y” or “gh”)
the moon setting, from my kitchen window (8°F)
the moon setting, from my kitchen window (8°F)
I'm a longtime contemplative (meditator). I'm also a bit of an academic. I'm writing a book addressed to my daughter on the nature of contemplative experience, and considered across cultures. Here looking at a passage from the contemplative philosopher, Plotinus, I've indulged my academic side.
I'm a longtime contemplative (meditator). I'm also a bit of an academic. I'm writing a book addressed to my daughter on the nature of contemplative experience, and considered across cultures. Here looking at a passage from the contemplative philosopher, Plotinus, I've indulged my academic side.
reed flowers in the snow.
Reed flowers are white. Snow is white. Neither being erased, they're together in suchness.
reed flowers in the snow.
Reed flowers are white. Snow is white. Neither being erased, they're together in suchness.
The words Christopher has posted pretty much sum up her 1.5 min interview ... and they got me 😭.
These are of course brutally unethical times. We all need to step up for one another.
“I’ve got white skin, so I’m using my privilege to speak for my friends and neighbors. We’re telling them to stay home and stay safe, and we’re coming out and fighting for them.”
The words Christopher has posted pretty much sum up her 1.5 min interview ... and they got me 😭.
These are of course brutally unethical times. We all need to step up for one another.