You’re talking with your cousin, TheoBro Ted, and he shakes his head when you talk about women in ministry. Ted says, "“Look, I just believe what everyone believed until five minutes ago. This whole ‘women preacher’ thing is just a new feminist idea." Ted is wrong. And I'll prove it:
You’re talking with your cousin, TheoBro Ted, and he shakes his head when you talk about women in ministry. Ted says, "“Look, I just believe what everyone believed until five minutes ago. This whole ‘women preacher’ thing is just a new feminist idea." Ted is wrong. And I'll prove it:
With so many churches and denominations perpetrating and covering up horrific abuses, and with more and more people deconstructing due to hypocrisy and harmful teachings, is there an argument for church community today? My new post looks at why Carmen Joy Imes says, "Yes."
With so many churches and denominations perpetrating and covering up horrific abuses, and with more and more people deconstructing due to hypocrisy and harmful teachings, is there an argument for church community today? My new post looks at why Carmen Joy Imes says, "Yes."
My new post analyzes proof from many sources and studies to show the link between complementarianism and both abuse and infidelity. "Why he cheats, beats, or mistreats often correlates with his theology"
My new post analyzes proof from many sources and studies to show the link between complementarianism and both abuse and infidelity. "Why he cheats, beats, or mistreats often correlates with his theology"
We are living in hard times. How must the church relate to Christ, each other, and the world? It's all about "withness" and "witness." My new article explores Bonhoeffer's take on this, placing him in conversation with NT Wright, John Barclay, Matthew Bates, and other current scholars.
We are living in hard times. How must the church relate to Christ, each other, and the world? It's all about "withness" and "witness." My new article explores Bonhoeffer's take on this, placing him in conversation with NT Wright, John Barclay, Matthew Bates, and other current scholars.
Complementarianism insists men and women are equal in value but unequal in "role and authority." This is doublespeak for "They are not equal." And the idea that “It’s not about ability, it’s about responsibility” fails on scriptural and logical grounds. I talk about it in my brand new post:
Complementarianism insists men and women are equal in value but unequal in "role and authority." This is doublespeak for "They are not equal." And the idea that “It’s not about ability, it’s about responsibility” fails on scriptural and logical grounds. I talk about it in my brand new post:
“Disallowing a woman’s leadership under the “women are too emotional” argument reveals a misunderstanding of the very concept of emotion. Emotions are not sinful; they are expressions of how we have been spiritually formed over time.
/1
October 19, 2025 at 11:37 AM
“Disallowing a woman’s leadership under the “women are too emotional” argument reveals a misunderstanding of the very concept of emotion. Emotions are not sinful; they are expressions of how we have been spiritually formed over time.
Jesus lived justly and trained his followers to be people of justice. We see this in their treatment of the marginalized in the New Testament and early historical records. More on this, plus info on my next two posts, here:
Jesus lived justly and trained his followers to be people of justice. We see this in their treatment of the marginalized in the New Testament and early historical records. More on this, plus info on my next two posts, here:
Christian patriarchy (no matter what name it goes by) gets many things wrong. Prominent among them are ten “gotcha” statements often repeated on social media and other forums. My brand new post rebuts all ten.
Christian patriarchy (no matter what name it goes by) gets many things wrong. Prominent among them are ten “gotcha” statements often repeated on social media and other forums. My brand new post rebuts all ten.
One epistle and two women almost never come up in the debate about women teaching and leading in the church. Yet, they are absolutely crucial. Let me show you:
One epistle and two women almost never come up in the debate about women teaching and leading in the church. Yet, they are absolutely crucial. Let me show you:
I am honored to be featured on @scotmcknight.bsky.social’s Substack with a post called "A Family Resemblance." I will show that Mary taught scripture to Jesus and James, shaping the New Testament community. This is based on a very small part of the thesis I wrote for Scot at Northern Seminary.
I am honored to be featured on @scotmcknight.bsky.social’s Substack with a post called "A Family Resemblance." I will show that Mary taught scripture to Jesus and James, shaping the New Testament community. This is based on a very small part of the thesis I wrote for Scot at Northern Seminary.
When you were made for communion but raised for conflict, you plant your flag, call it “home,” and exile anyone who disagrees with you or doesn’t submit to your “authority.”
September 13, 2025 at 12:05 PM
When you were made for communion but raised for conflict, you plant your flag, call it “home,” and exile anyone who disagrees with you or doesn’t submit to your “authority.”
I propose that Artemis plays a significant but indirect role in 1 and 2 Timothy. I'll show you why and how it fits, and why claims that this passage shows women may never teach the Bible to men are wrong: bobbygilles.substack.com/p/is-artemis...
I propose that Artemis plays a significant but indirect role in 1 and 2 Timothy. I'll show you why and how it fits, and why claims that this passage shows women may never teach the Bible to men are wrong: bobbygilles.substack.com/p/is-artemis...
In today's post, I’ll juxtapose the indirect emphasis of the Artemis cult with what I think is the direct claim of the teachers that 1 Timothy 2:11-15 opposes. We’ll end by answering, “Isn’t the complementarian ‘created order’ argument for 1 Timothy 2 the simplest, thus the best, interpretation?”
In today's post, I’ll juxtapose the indirect emphasis of the Artemis cult with what I think is the direct claim of the teachers that 1 Timothy 2:11-15 opposes. We’ll end by answering, “Isn’t the complementarian ‘created order’ argument for 1 Timothy 2 the simplest, thus the best, interpretation?”
The Law of Moses gives special protection for groups of people known as the stranger, the poor, the widow, and the orphan. If we are going to be a society that, say, posts the 10 Commandments in public places, we should follow through in how we relate to people within these and similar categories:
The Law of Moses gives special protection for groups of people known as the stranger, the poor, the widow, and the orphan. If we are going to be a society that, say, posts the 10 Commandments in public places, we should follow through in how we relate to people within these and similar categories:
How does the historical-cultural situation of Artemis Worship in Ephesus in the first century reflect on the prohibition on women teaching in 1 Timothy 2? Let's dive in!
How does the historical-cultural situation of Artemis Worship in Ephesus in the first century reflect on the prohibition on women teaching in 1 Timothy 2? Let's dive in!
For the first time, I've written a (very) short story that will make Mary Magdalene's role as a preacher of the gospel clear. Following the story, I answer the claim that the language of Christ’s commission to her means she was “just delivering the news,” not doing anything analogous to preaching.
For the first time, I've written a (very) short story that will make Mary Magdalene's role as a preacher of the gospel clear. Following the story, I answer the claim that the language of Christ’s commission to her means she was “just delivering the news,” not doing anything analogous to preaching.
Genesis 3 introduces rebellion and broken fellowship into the biblical story, setting in motion a chain of events that leads to perpetual, unjust power plays. This is NOT what God wants. As we read, we long for things to be made right.
Genesis 3 introduces rebellion and broken fellowship into the biblical story, setting in motion a chain of events that leads to perpetual, unjust power plays. This is NOT what God wants. As we read, we long for things to be made right.
I've written about women prophets in the Hebrew Scriptures but what about the argument, "That's the Old Testament - in the New Testament, women are not permitted to preach?" My new article lays that claim to bed ...
I've written about women prophets in the Hebrew Scriptures but what about the argument, "That's the Old Testament - in the New Testament, women are not permitted to preach?" My new article lays that claim to bed ...
Similarities and differences between the Genesis creation accounts and other ancient Near East literature reveal God’s heart for justice, love, peace, equality between the sexes and among all peoples, and expectations for their loving care of all creation.
Similarities and differences between the Genesis creation accounts and other ancient Near East literature reveal God’s heart for justice, love, peace, equality between the sexes and among all peoples, and expectations for their loving care of all creation.
Today I'm writing about popular suppositions that many Christians (who believe in a God-ordained gender hierarchy of men over women) bring to the study of scripture, and comparing those suppositions to the story of Huldah, the woman prophet.
Today I'm writing about popular suppositions that many Christians (who believe in a God-ordained gender hierarchy of men over women) bring to the study of scripture, and comparing those suppositions to the story of Huldah, the woman prophet.
The U.S. Pledge of Allegiance famously ends, “with liberty and justice for all.” But justice is a controversial subject these days. My new post looks at key terms from the Scriptures to understand how Christians should understand social justice and why we must let justice roll like a river.
The U.S. Pledge of Allegiance famously ends, “with liberty and justice for all.” But justice is a controversial subject these days. My new post looks at key terms from the Scriptures to understand how Christians should understand social justice and why we must let justice roll like a river.