(I appreciate your work though. And AI as mirror is a good approach, as you’ve said for TGC. Shannan Vallor has some good points about AI as mirror as well though I’d prefer your take over hers. She lacks a distinctly Christian virtue ethic)
(I appreciate your work though. And AI as mirror is a good approach, as you’ve said for TGC. Shannan Vallor has some good points about AI as mirror as well though I’d prefer your take over hers. She lacks a distinctly Christian virtue ethic)
It is different in many ways.
For one, I don’t think anyone has committed suicide due to a fond pet affection (see character AI case. See recent episode of Undivided Attention)
2, Underlying Gnosticism.
Each tool must be assessed on its own. Analogies are limited.
It is different in many ways.
For one, I don’t think anyone has committed suicide due to a fond pet affection (see character AI case. See recent episode of Undivided Attention)
2, Underlying Gnosticism.
Each tool must be assessed on its own. Analogies are limited.
I think AI as companionship is increasingly important. I like connecting this to idolatry. (Idol in relational and inducing sense not as in the ultimate god sense of idol)
AI ethics tends to be weak on Christianity
I think AI as companionship is increasingly important. I like connecting this to idolatry. (Idol in relational and inducing sense not as in the ultimate god sense of idol)
AI ethics tends to be weak on Christianity